Exodus 28:1 commands bringing Aaron and his sons for priesthood, which this verse ordains perpetually.

Exodus 28:41 gives the same ordination command—anoint, ordain, consecrate Aaron and his sons to serve as priests.

Exodus 28:40 describes the coats, girdles, and bonnets for Aaron's sons—the very garments mentioned in this consecration command.

Exodus 30:30 commands anointing Aaron and his sons for consecration, directly paralleling the ordination here.

Exodus 27:21 assigns Aaron and his sons to tend the lamp, a specific priestly duty under the same perpetual statute.

Exodus 32:29 describes the Levites' consecration through judgment—a different kind of ordination contrasting with the ritual ordination here.

Hebrews 7:23-28 contrasts the many priests who die with Christ's eternal priesthood, challenging the perpetual statute here.

Hebrews 7:11-14 argues the Levitical priesthood here was imperfect, requiring a priest from Judah rather than Levi—a contrast.

Hebrews 5:5 shows Christ's divine appointment as high priest, echoing the divine calling of Aaron here but with the unique status of Son.

Hebrews 5:4 cites the principle of divine calling from this ordination—no one takes the honor except called by God, as Aaron was.

Numbers 18:7 gives the priesthood as a gift to Aaron and his sons, warning that outsiders who approach must die—parallel to the exclusive ordination here.

Numbers 16:40 records a memorial that no outsider may approach the altar—reinforcing the perpetual statute that only Aaron's descendants serve as priests.

Numbers 16:35 shows God consuming unauthorized incense offerers—contrasting the legitimate ordained priests here with those who intrude.

Numbers 16:10 records Korah challenging the exclusive priesthood established here, creating a contrast between divine order and rebellion.

Leviticus 8:22-28 details the actual ordination ceremony commanded here—the ram of ordination and consecration rituals.

1 Samuel 2:30 shows God revoking the perpetual priesthood from Eli's house due to dishonor, contrasting the unconditional promise here.

1 Chronicles 24:2 explains how Eleazar and Ithamar carried on the priestly office after Nadab and Abihu died, continuing the perpetual statute.

Leviticus 8:13 narrates Moses putting coats, girdles, and bonnets on Aaron's sons—fulfilling the consecration commanded here.

Judges 17:5 records Micah consecrating his own son as a priest, an illegitimate imitation of the ordained priesthood here.

Hebrews 5:10 designates Christ a high priest after Melchizedek—contrasting with the Aaronic order established here.

In Luke 1:8, Zechariah performs priestly service in the temple—a later instance of the priestly role inaugurated here.

Leviticus 16:32 describes the anointed priest who succeeds his father, showing the perpetual statute in action.