Ezekiel 33:19 restates the principle: the wicked who turns and does right shall live — a direct parallel within the chapter.

Ezekiel 33:8 describes the watchman's duty to warn the wicked, while 33:14 focuses on the wicked's repentance — complementary aspects of the same passage.

Ezekiel 3:18 repeats the watchman's warning responsibility — a parallel to the context of 33:14, reinforcing the prophet's role.

Ezekiel 3:19 contrasts the outcome if the wicked do not turn — directly related to 33:14's promise of life for repentance.

Ezekiel 18:21 gives the same principle: a wicked person who turns from sin and does right will live — reinforcing the conditional promise.

Ezekiel 18:27 nearly verbatim states the same promise: the wicked who turns from sin will live — a clear parallel.

Ezekiel 18:5 begins with 'does what is just and right' describing a righteous man — the same phrase used for the repentant wicked here.

Acts 3:19 commands repentance and turning to God for sins to be wiped out — NT echo of the same repentance-for-life promise.

Proverbs 28:13 adds that confession and renouncement bring mercy — complementing the promise of life for turning from sin.

Isaiah 55:7 similarly calls the wicked to forsake their ways and return to the Lord for compassion — parallel promise of forgiveness.

Jeremiah 4:1 calls Israel to return to the Lord — matching the repentant turn in Ezekiel 33:14 with a conditional promise.

Jeremiah 18:7 again reinforces the theme of conditional judgment — parallel to Ezekiel's promise for the wicked who turns.

Luke 13:3-5 echoes the same warning: without repentance, destruction is certain — reinforcing the urgency of turning from sin.

Hosea 14:1 urges Israel to return to the Lord because of their sins — same repentant turning for restoration.

Titus 2:12 calls believers to renounce ungodliness and live uprightly — a New Testament echo of turning from sin and doing right.

In Deuteronomy 6:18, doing what is right and good brings blessing — directly parallels the 'do what is just and right' in Ezekiel.

Jeremiah 36:3 hopes that hearing disaster will cause people to turn from evil and be forgiven — identical covenant logic to Ezekiel's warning.

In Psalm 119:59, the psalmist reflects on his ways and turns to God's testimonies — parallel to turning from sin and doing right.

Deuteronomy 30:10 calls for turning to God and obeying his commands — the same repentance leading to life as in Ezekiel.

Micah 6:8 defines doing justly and loving mercy — the same righteous behavior that repentance produces in Ezekiel 33:14.

Matthew 9:13 shows Jesus calling sinners to repentance, echoing God's desire for turning from sin rather than ritual.