Deuteronomy 5:33 repeats the condition: obey all commands so that you may live and prosper — a direct parallel to the wish here.

In Deuteronomy 5:16, a specific command (honor parents) carries the same promise of well-being — exemplifying the general obedience God desires.

Deuteronomy 4:40 uses the identical phrase 'that it may be well with you and your children forever' — a direct verbal parallel.

Deuteronomy 6:3 echoes the same conditional promise: obedience brings well-being and multiplication — a strong thematic echo.

Deuteronomy 6:18 links doing right to well-being and land inheritance — repeating the main verse's promise for obedience.

In Deuteronomy 11:1, the command to love God and keep His commands directly fulfills the heart attitude God wished for in 5:29.

Deuteronomy 12:25 gives a specific law (not eating blood) with the same promise 'that it may go well with you and your children'.

Deuteronomy 12:28 promises well-being for you and your children forever if you obey — identical phrasing to the main verse.

Deuteronomy 19:13 ties the law against innocent blood to the same 'that it may be well with you' promise.

Deuteronomy 22:7 attaches the same 'that it may be well with you' promise to the law about the mother bird.

In Deuteronomy 32:29, Moses laments Israel's lack of wisdom — the same divine wish for understanding and obedience expressed here.

Deuteronomy 4:10 recalls the purpose that Israel learn to revere God and teach their children — directly linking to the fear of God desired here.

Deuteronomy 6:13 commands what this verse desires: fear the LORD your God — directly echoing the heart attitude God wishes for.

In Psalm 119:5, the psalmist's longing 'Oh, that my ways were steadfast' directly echoes God's own wish in Deuteronomy 5:29.

In Ezekiel 33:31, the people hear but their hearts are on gain — the direct contrast to the heart God wished for in Deuteronomy.

In Psalm 81:13-15, God echoes the same 'Oh that my people would listen' longing, promising victory over enemies for obedience.

James 1:25 promises blessing to those who continue in God's law — paralleling the condition for well-being expressed here.

Jeremiah 22:15 says Josiah did what was right, so all went well for him — directly paralleling the condition for well-being in this verse.

Isaiah 3:10 echoes the same promise: the righteous will be well and enjoy fruit of their deeds — directly reflecting the condition for well-being here.

In Isaiah 48:18, God again wishes Israel had obeyed, promising peace like a river — a direct parallel to the blessing promised here.

In Ezekiel 33:32, they treat prophecy as entertainment — a further contrast showing the opposite of the reverent heart God desired.

In Matthew 23:37, Jesus laments Jerusalem's unwillingness — the same divine longing for Israel's obedience and protection, now rejected.

In Luke 19:42, Jesus weeps over Jerusalem's failure to know peace—mirroring God's lament that Israel would not obey and prosper.

Ephesians 6:3 repeats 'that it may go well with you' in the context of honoring parents — reinforcing the link between obedience and blessing.

In Hebrews 12:25, the warning not to refuse God's speaker applies the same principle—God's desire for obedience becomes a greater warning.

Jeremiah 42:6 echoes the exact condition of obedience for well-being, mirroring the heart attitude God desired in Deut 5:29.

Luke 13:34 parallels God's longing in Deut 5:29 — Jesus laments Jerusalem's refusal to be gathered, mirroring the frustrated desire for obedience.

Jeremiah 32:39 promises God will give them the unified, fearing heart that Deut 5:29 wistfully desired — a future answer to that longing.

Jeremiah 11:7 recalls how God earnestly warned Israel to obey, reinforcing the same desire for obedience from Deut 5:29.

Exodus 20:6 promises God's love to those who keep His commands — the same principle of blessing for obedience found here.

Jeremiah 7:23 reiterates the same command to obey God's voice for well-being, echoing the heart longing expressed in Deut 5:29.

Psalm 119:4 states God ordained precepts to be kept diligently—directly matches the command to obey.

Genesis 6:6 shows God's regret over human wickedness — the opposite of His desire here for obedience that brings well-being.

Joshua 1:8 ties meditation on the law to success—fulfilling God's wish that they keep His commandments for their well-being.

Psalm 78:36 exposes insincere obedience—contrasting the genuine heart God desired.

In Joshua 24:24, the people pledge to obey—mirroring the heart God desired for them.

Nehemiah 9:16 confesses ancestors stiffening their necks—direct failure of the obedient heart God wanted.

Isaiah 58:2 shows Israel's outward religiosity without the heart God desired — a contrast to the heart obedience longed for in Deut 5:29.

2 Chronicles 12:14 shows Rehoboam failing to set his heart to seek the Lord—the opposite of God's desire.

2 Kings 21:8 promises land security if they obey—the same condition God wished for their good.

In Luke 11:28, Jesus pronounces blessing on those who hear and obey—the very response God desired for Israel's well-being.

Revelation 3:15 expresses God's desire for wholeheartedness, echoing the longing in Deut 5:29 for a heart that truly fears and obeys.

In John 15:14, Jesus makes obedience the condition for friendship—paralleling God's condition for well-being in Deuteronomy.

Psalm 19:11 speaks of great reward in keeping commandments — a thematic parallel to the well-being promised in the main verse.

In 2 Corinthians 5:20, Paul as God's ambassador pleads 'be reconciled'—echoing God's heartfelt desire for obedience in Deuteronomy.

In 2 Corinthians 6:1, Paul urges not to receive grace in vain—paralleling God's wish that Israel would heed His commands.

Psalm 78:7 says teaching aims for trust and keeping commandments—echoing God's wish for obedience.

Jeremiah 36:3 expresses God's hope that Judah will hear and repent to avoid disaster — similar to the longing in Deut 5:29 for obedience leading to good.

In Psalm 106:3, blessing is promised to those who do right—fulfilling the condition for well-being God desired in Deuteronomy.

Proverbs 17:16 notes a fool lacks sense for wisdom—parallels lacking the heart to fear God.