In Deuteronomy 31:17, God's hiding His face and causing distress sets the stage for the return promised here.

Deuteronomy 31:29 predicts corruption and evil in the latter days, directly echoing the same distress and return theme.

Deuteronomy 30:10 elaborates on returning to God with all heart after obedience, directly reinforcing the same promise.

In 1 Kings 8:46-53, Solomon's prayer asks God to forgive when Israel returns in distress — directly applying the promise of returning.

In 2 Chronicles 6:36-39, Solomon's prayer again echoes the return in distress, asking God to hear when they repent.

Joel 2:13 deepens the call by revealing God’s gracious character as the reason to return to Him.

Joel 2:12 gives an urgent call to return to God with heartfelt repentance, mirroring the promise in Deuteronomy.

Hosea 3:5 describes Israel returning and seeking God in the last days, a clear echo of the repentance theme here.

Daniel 10:14 promises understanding of what will happen to your people in the latter days, a direct parallel to the future distress.

In Daniel 9:11-19, Daniel's prayer of confession and plea for mercy models the return to God described here.

Jeremiah 23:20 says in the latter days you will understand God's purposes, aligning with the same eschatological return theme.

In Jeremiah 48:47, the same phrase 'latter days' appears, promising restoration for Moab after judgment, mirroring Israel's future return to God.

Zechariah 1:3 echoes the call 'Return to Me'—the same theme of returning to God, but as a present exhortation rather than future promise.

Jeremiah 30:24 uses the exact phrase 'in the latter days' and speaks of future understanding, directly echoing the eschatological context here.

Isaiah 26:16 depicts trouble leading to prayer and seeking God — exactly the distress-turning dynamic of this verse.

2 Chronicles 33:12 describes Manasseh in distress humbling himself and seeking God — a specific fulfillment of this pattern.

2 Chronicles 15:4 explicitly says 'in their distress they turned to the Lord' — identical language to the distress and return here.

2 Chronicles 7:14 repeats the call to humble, pray, and turn from wicked ways — a direct parallel to the repentance theme here.

In 2 Chronicles 6:37, this same pattern of turning back to God in captivity echoes the distress and return described here.

Acts 3:19 applies the same call to repent and turn back, now for forgiveness through Christ.

2 Corinthians 3:16 speaks of turning to the Lord to remove the veil—a spiritual transformation linked to the same turning promised in Deuteronomy.

Jeremiah 7:23 repeats the command to obey God’s voice for the covenant relationship to flourish.

Isaiah 1:19 links willing obedience to blessing, reinforcing the condition of listening to God’s voice.

In Acts 9:35, many 'turned to the Lord' after seeing a miracle—a concrete example of the return to God promised in Deuteronomy.

Acts 26:20 expands the call to repentance and turning to God, emphasizing deeds that prove it.

Lamentations 3:40 calls for examining ways and returning to the Lord, a general repentance echo without eschatological timing.

Hosea 14:2 echoes the call to return to the Lord, specifying the words of repentance to bring.

Hosea 14:3 continues the repentance theme, rejecting false trusts and acknowledging God's mercy.