Acts 26:17 records Christ's commission sending Paul — the directive he then fulfills by preaching repentance to Jews and Gentiles.

Acts 9:35 records people turning to the Lord after a miracle, illustrating the same 'turn to God' Paul preaches.

Acts 11:18 affirms that God granted repentance to Gentiles — the very reality Paul's ministry in Acts 26:20 embodies.

In Acts 13:46-48, Paul turns to Gentiles after Jewish rejection — the same pattern of preaching first to Jews then Gentiles that he summarizes.

Acts 14:15 has Paul urging turning from vain things to the living God, directly parallel to his preaching in Acts 26:20.

Acts 15:19 shows James supporting Gentiles who 'turn to God,' using the same phrase Paul uses.

Acts 17:30 parallels Paul's universal call to 'repent' — here to Athenians, showing the same imperative he preached everywhere.

In Acts 20:21, Paul similarly summarizes his message as repentance toward God and faith in Jesus, echoing the same core call.

Acts 22:21 records Jesus sending Paul 'far away to the Gentiles' — the very mission he describes carrying out in preaching repentance.

Acts 22:22 shows the crowd's violent reaction to Paul's Gentile mission — the hostility that accompanied his repentance preaching.

Acts 9:29 recounts Paul disputing with Hellenists in Jerusalem — a specific instance of his Jerusalem ministry summarized here.

Acts 9:28 shows Paul preaching boldly in Jerusalem, corresponding to his statement of declaring in Jerusalem.

Acts 9:19-22 recounts Paul's immediate preaching in Damascus, matching his claim of declaring first there.

Acts 3:19 uses the same 'repent and turn' language — demonstrating the consistent apostolic call to repentance and turning to God.

Acts 2:38 echoes the same call to 'repent and be baptized' — showing the unified apostolic message of repentance Paul also proclaims.

Acts 3:26 echoes 'turn from your wicked ways' – God's blessing through repentance, matching Paul's message of turning to God.

Acts 22:15 gives the commission to be a witness to all people – the very mission Paul now describes carrying out.

Acts 18:6 records Paul's pivot to the Gentiles after Jewish rejection – the very Gentile mission he summarizes here.

Luke 19:8 shows Zacchaeus' repentance deeds — restitution and generosity — exemplifying the deeds Paul calls for.

Luke 15:10 shows angels rejoicing over a repentant sinner — the cosmic joy accompanying the repentance Paul proclaims.

Luke 15:7 reveals heaven's joy over one repentant sinner — the heavenly celebration that Paul's preaching leads to.

Luke 24:47 directly commissions preaching repentance for forgiveness to all nations — the exact mandate Paul fulfills.

Luke 13:5 adds Jesus' warning that without repentance all will perish — the urgency behind Paul's call to repent.

Romans 2:4 explains that God's kindness leads to repentance — the divine motivation behind Paul's call.

2 Corinthians 7:10 distinguishes godly sorrow that brings repentance to salvation — the inner disposition behind the deeds Paul demands.

1 Thessalonians 1:9 reports turning to God from idols to serve God — exactly the turning and deeds Paul describes.

2 Timothy 2:25 shows repentance is granted by God and leads to knowledge of truth — its divine source and goal.

2 Timothy 2:26 describes repentance as escape from the devil's trap — the deliverance that turning to God accomplishes.

Titus 2:2-13 calls for godly living that says no to ungodliness, directly paralleling Paul's emphasis on deeds proving repentance.

1 Peter 2:9-12 emphasizes good deeds as a witness to outsiders, mirroring Paul's message of repentance proven by actions.

2 Peter 1:5-8 calls for adding virtues to faith, showing that deeds are essential to a productive Christian life, like Paul's call.

Revelation 2:5 calls a church to repent and return to first works — the same call to prove repentance by deeds.

Revelation 16:11 shows people refusing to repent despite judgment, contrasting Paul's call for repentance and deeds.

Luke 3:8-14 gives concrete examples of repentance-fruit for different people — illustrating the deeds Paul demands.

Isaiah 55:7 calls the wicked to forsake ways and turn to the Lord — the same repentance and turning Paul preaches.

Lamentations 3:40 urges self-examination and returning to the Lord, exactly the 'deeds appropriate to repentance' Paul calls for.

In Ezekiel 18:30-32, God calls for repentance and turning from sins with a new heart — directly mirroring Paul's call to repent and show deeds.

Hosea 12:6 calls Israel to return to God and hold fast to love and justice, reflecting Paul's demand for deeds consistent with repentance.

Hosea 14:2 invites a return to the Lord with words of confession, aligning with Paul's call for repentance and turning to God.

In Matthew 3:2, John the Baptist’s 'Repent, for the kingdom is near' captures the same urgent call Paul preached.

Matthew 3:8 uses 'fruit in keeping with repentance' — the very concept Paul summarizes as deeds worthy of repentance.

In Matthew 4:17, Jesus begins his ministry with the same words: 'Repent, for the kingdom of heaven has come near.'

In Matthew 21:30-32, the son who repented and went to work illustrates repentance demonstrated by actions — exactly what Paul calls 'deeds consistent with repentance'.

In Luke 13:3, Jesus warns 'unless you repent, you will perish' — underscoring the urgency of repentance that Paul preached.

In Mark 6:12, the disciples go out and preach that people should repent — the same core message Paul proclaimed.

Ezekiel 18:27 says turning from wickedness to do what is just and right saves life — mirroring Paul's call to demonstrate repentance by deeds.

Jeremiah 18:11 calls Judah to turn from evil ways and reform — the same call to repentance and changed behavior Paul proclaimed.

Jeremiah 25:5 urges turning from evil to stay in the land — a direct parallel to Paul's call for repentance and turning to God.

1 Timothy 2:7 states Paul was appointed a herald and teacher of the Gentiles – parallel to his preaching to Gentiles here.

Romans 15:16 describes Paul's priestly duty to the Gentiles – the very mission he outlines here of preaching repentance to all nations.

Isaiah 59:20 promises a Redeemer for those who repent — directly corresponding to the repentance Paul preached.

Jeremiah 35:15 repeats the prophetic call to turn from wicked ways — exactly the repentance Paul urged everyone to demonstrate.

Jeremiah 36:3 expresses hope that Judah will turn from evil for forgiveness — the same result of repentance Paul proclaimed.

Ezekiel 14:6 commands repentance and turning from idols — the exact dual action Paul preached: repent and turn to God.

Ezekiel 33:11 pleads for the wicked to turn from their ways and live — the same urgent call to repent that Paul proclaimed.

Daniel 4:27 advises renouncing sins by doing right and showing kindness — directly paralleling Paul's demand that repentance be proven by actions.

Mark 2:17 has Jesus saying he came to call sinners – the same call to repentance that Paul preaches here to all people.

Job 22:23 calls for returning to God and removing wickedness, directly paralleling Paul's call to repent and change one's behavior.

Joel 2:12 calls to return to God with all heart, involving outward acts like fasting — matching Paul's emphasis on repentance shown in deeds.

Jonah 3:8 describes Nineveh's repentance by giving up evil and violence — the same pattern of turning from sin with tangible change.

Zechariah 1:4 urges turning from evil ways and practices — the consistent prophetic call that Paul's message echoes.

Deuteronomy 4:30 speaks of returning to God and obeying Him, directly paralleling Paul's call to repent, turn, and prove it with deeds.

Deuteronomy 30:10 links turning to God with keeping His commands, exactly matching Paul's message of repentance demonstrated by deeds.

Psalm 22:27 prophesies all nations will turn to the Lord, echoing Paul's mission to call both Jews and Gentiles to repentance.

In Galatians 1:16, Paul says he was called to preach Christ among the Gentiles – same Gentile mission as this verse.

Romans 11:18-20 warns Gentile believers not to be arrogant toward Jewish branches — complementing Paul's Gentile mission with a caution.

Ephesians 4:17-32 details putting off the old self and putting on new — the ongoing life-change from the repentance Paul commands.

Romans 2:9 uses the 'first to Jew, then to Gentile' order for judgment – mirroring Paul's missionary order here.

Luke 19:9 announces salvation after Zacchaeus' repentance — linking the repentance preached here to salvation.

2 Corinthians 3:16 says turning to the Lord removes the veil — the same turning Paul calls for here, resulting in transformation.

Matthew 10:6 sends disciples to the lost sheep of Israel — paralleling Paul's pattern of preaching first to Jews, then Gentiles.

Isaiah 31:6 calls Israel to return to God from revolt — directly mirroring Paul's appeal to repent and turn to God.

1 Peter 1:14-16 urges holiness in all conduct, echoing the call to demonstrate repentance through transformed behavior.

Proverbs 28:13 links confessing/renouncing sins with mercy — aligning with Paul's call for repentance demonstrated by deeds.

1 Peter 4:2-5 describes living for God's will instead of past sins, reflecting the turning from sin and changed life Paul preached.

Revelation 3:3 commands Sardis to 'remember... and repent,' similarly calling for decisive turning from sin.

In Matthew 21:29, the son who repents and works illustrates the call here for deeds consistent with repentance.

Luke 1:16 describes John's mission to turn Israel to God — a similar call to repentance as Paul's preaching here.

In Revelation 2:21, Christ gives the Thyatiran prophetess time to repent, echoing Paul's call for repentance.