In Deuteronomy 9:28, Moses uses the same argument: God's reputation among the nations prevents Him from destroying Israel. Both verses show God's concern for His name.

In Exodus 32:12, Moses uses the same argument: if God destroys Israel, the Egyptians will misinterpret. God's own fear is echoed in Moses' plea.

Isaiah 37:35 has God defend Jerusalem for His own sake, directly echoing Deuteronomy 32:27's motive of protecting His name from enemy scorn.

Isaiah 37:12-23 features Hezekiah's prayer and God's response, both focused on defending God's name against the enemy's pride—like Deut 32:27.

Isaiah 10:8-15 shows Assyria boasting of its own might, exactly the kind of 'our hand is triumphant' arrogance God refrains from allowing here.

Psalm 115:2 asks why nations should mock 'Where is their God?'—matching Deut 32:27's worry that enemies would misattribute victory to themselves.

Psalm 115:1 echoes the same concern: glory belongs to God alone, not human hands. Both resist human boasting over divine acts.

In Ezekiel 20:14, God says He acted for His name's sake among the nations—directly echoing the concern in Deuteronomy 32:27.

In Ezekiel 20:20-22, God withholds fury for His name's sake, mirroring the motive in Deuteronomy 32:27: protecting His reputation from enemy boasts.

Daniel 4:30-37 recounts Nebuchadnezzar's boast about his own achievement, followed by humbling—a direct example of the pride God here restrains.

1 Samuel 12:22 says God will not forsake His people for His great name's sake, paralleling Deuteronomy 32:27 where God spares Israel to avoid enemy boasting.

In Zechariah 1:15, God is displeased with the nations who overstepped—similar to the enemy boasting He feared in Deuteronomy 32:27.

In Joshua 7:9, Joshua asks what God will do for His great name if Israel is destroyed—same concern for God's reputation among enemies.

In Numbers 14:16, the nations would say God was unable to bring Israel in—the exact misinterpretation God feared in Deuteronomy 32:27.

In Numbers 14:15, Moses warns that nations will speak against God if He kills Israel—same concern for reputation as in Deuteronomy 32:27.

In Hosea 11:9, God restrains His anger for the same reason: He is God, not man — sparing Israel despite their sin.

Ezekiel 36:21 says God had concern for His holy name profaned among nations — directly parallel to Deut 32:27.

In Joel 2:17, the priests plead for God to spare His people so the nations will not mock — echoing the same concern for God's reputation.

Ezekiel 20:9 explicitly states God acted for His name's sake to prevent profanation among nations — identical to Deut 32:27.

Jeremiah 14:7 appeals to God to act for His name's sake — the same logic as Deut 32:27's motive to protect His reputation.

Isaiah 48:11 affirms God acts for His own name's sake, not giving glory to another — directly parallel to Deut 32:27's rationale.

Numbers 14:13 has Moses arguing that destroying Israel would let the nations mock God—the exact same logic about God's reputation that appears here.

Psalm 106:8 states God saved Israel for His name's sake — the same reason given in Deut 32:27 for restraining judgment.

Psalm 74:18 explicitly mentions the enemy reviling God's name — directly echoing the motive in Deut 32:27 to avoid enemy misinterpretation.

1 Kings 20:28 records God punishing Syria for saying He is only a hill god—vindicating His name, like the motive in Deut 32:27.

2 Samuel 1:20 shows David forbidding news of Saul's death to prevent Philistine rejoicing—parallel to God's concern in Deut 32:27.

Isaiah 37:29 judges Sennacherib's arrogance with punishment, contrasting with Deuteronomy 32:27 where God restrains to prevent such boasting.

Judges 7:2 shows God reducing Gideon's army to prevent Israel from boasting—similar to God's fear of enemy arrogance in Deut 32:27.

Isaiah 47:7 describes Babylon's arrogant claim to eternal rule, exemplifying the enemy pride God feared in Deuteronomy 32:27.

Isaiah 37:10 records Sennacherib's boast that God cannot deliver—illustrating the enemy arrogance Deut 32:27 seeks to prevent.

Psalm 140:8 asks God not to grant the wicked's desires lest they be exalted—a prayer mirroring God's restraint here to prevent enemy boasting.

2 Chronicles 14:11 records Asa's prayer that man not prevail against God—echoing God's desire to avoid enemy misunderstanding in Deut 32:27.

2 Kings 19:34 has God saving Jerusalem for His own sake—related to the concern for divine reputation in Deut 32:27.