Deuteronomy 32:27 gives God's own reason for sparing Israel: fear of what enemies would say — exactly Moses' argument here.

In Deuteronomy 1:27, Israel accused God of hating them — the same accusation Moses feared the Egyptians would make.

Exodus 32:12 records Moses making the same argument at the golden calf — the nations would mock God's deliverance.

Numbers 14:15 repeats the same concern from the spy incident — if God destroys Israel, nations will question His power.

In Numbers 14:16, the same argument appears: nations will say God couldn't bring Israel into the land—identical concern for God's reputation.

In Psalm 115:2, the same rhetorical question 'Where is their God?' captures the nations' mockery Moses fears here.

In Isaiah 48:9-11, God explicitly says He acts for His name's sake to prevent profanation—exactly what Moses argues.

In Ezekiel 20:9, God states He acted for His name's sake to avoid profanation among the nations—identical to Moses' plea.

In Ezekiel 20:14, God again refrains from destroying Israel for His name's sake, so nations wouldn't profane it—echoes Moses.

In Joshua 7:7-9, Joshua fears the nations will see Israel's defeat and question God's power—similar worry about God's name.

In Jeremiah 14:7-9, Jeremiah pleads for God to act for His name's sake because Israel bears His name—parallel concern.

In Daniel 9:19, the urgent plea 'for your sake, do not delay' mirrors Moses' concern for God's reputation among the nations.