In Deuteronomy 16:11, the same inclusive rejoicing command applies to the Feast of Weeks — a parallel instruction for another festival.

Deuteronomy 12:12 similarly commands rejoicing with the Levite, mirroring the inclusive joy of the feast.

In Deuteronomy 14:29, the inclusion of Levites, foreigners, and widows in the tithe parallels the same vulnerable groups invited to rejoice in this feast.

Deuteronomy 26:11 commands rejoicing with the Levite and sojourner over God's provision, parallel to the feast's inclusive celebration.

Deuteronomy 26:12 lists the same recipients (Levite, stranger, fatherless, widow) for the third-year tithe — another context providing for these groups.

Deuteronomy 27:7 also commands rejoicing before the Lord after offering peace offerings — a similar focus on celebration in worship.

In Isaiah 30:29, the mention of a holy feast night directly alludes to the joyful celebration of the Feast of Tabernacles commanded here.

In Nehemiah 8:9-12, the people fulfill this command by rejoicing after Ezra reads the Law, celebrating the Feast of Tabernacles.

In Numbers 29:12, the Feast of Tabernacles is prescribed as a sacred assembly, giving the liturgical context for the rejoicing commanded here.

Luke 14:13 instructs inviting the poor to a feast—parallels Deuteronomy's inclusion of the needy in rejoicing.

Amos 8:10 threatens feasts turned to mourning—direct contrast to the commanded rejoicing in Deuteronomy.

In 2 Chronicles 30:21, Israel keeps the Feast of Unleavened Bread with great gladness — a later example of festival rejoicing as commanded here.

In Leviticus 23:40, the instructions for taking branches provide the ritual details for the same Feast of Tabernacles that commands rejoicing here.

Esther 9:19 describes Purim as a day of gladness and feasting — a later instituted festival also marked by rejoicing.

In 2 Chronicles 7:10, the people depart joyful after the temple dedication — a later narrative of gladness from a festival.

In 1 Chronicles 29:22, the people eat and drink before the Lord with great gladness at Solomon's coronation — a historical instance of communal rejoicing.

Psalm 42:4 recalls going with the throng to the house of God with glad shouts — a personal reflection on participating in festival rejoicing.

Isaiah 62:9 depicts eating and praising at harvest—same joy in the fruit of labor as the rejoicing commanded here.