In Deuteronomy 12:7, the same command to eat and rejoice before the Lord appears — reinforcing the pattern of worship with peace offerings.

Deuteronomy 12:12 expands the rejoicing to include the Levite — the peace offering here similarly involves communal joy.

Deuteronomy 16:11 commands rejoicing with all people at the festival — the peace offering here is a context for similar inclusive joy.

Deuteronomy 16:14 reiterates rejoicing at the feast — the peace offering's rejoicing is part of that festival joy.

In Deuteronomy 26:11, the same command to rejoice before God appears, tied to the offering of firstfruits, reinforcing the theme of joyful worship.

Leviticus 3:1-17 gives detailed instructions for peace offerings, exactly the type of sacrifice commanded here to be offered and eaten.

Leviticus 7:11-17 provides regulations for peace offerings, including that they be eaten, as commanded here — 'eat them there'.

2 Chronicles 30:23-27 records a feast with peace offerings and great rejoicing, directly echoing the sacrificial joy commanded here.

Joshua 8:31 records the fulfillment of this command—offering peace offerings on the altar at Mount Ebal as Moses instructed.

Exodus 18:12 describes a similar communal meal with sacrifices before God, paralleling the peace offering feast in Deuteronomy.

Nehemiah 8:10 calls the people to celebrate with food and joy after the Law is read, echoing the command to rejoice before God.