Isaiah 65:21 promises eating fruit from one's own vineyards in the new creation—directly parallel to the restored blessing of enjoying harvest in God's presence.

Deuteronomy 12:17 commands eating tithes before the LORD in the sanctuary — the same practice of consuming sacred produce in God's courts.

Jeremiah 5:17 describes enemies devouring the harvest as judgment—a stark contrast to the reversal in Isaiah 62:9 where God's people eat and praise.

Joel 1:16 laments the cutting off of food and joy from God's house — the opposite of this promise of joyful eating.

Joel 2:26 says 'you shall eat in plenty and be satisfied, and praise the Lord' — nearly identical to this verse.

Amos 9:14 describes restored Israel planting vineyards and drinking wine — parallel to enjoying the fruits of labor.

Micah 6:15 pronounces a curse of sowing but not reaping — the opposite blessing of eating what you gather.

Deuteronomy 14:23-29 commands feasting before the Lord with tithes including the Levite and needy—echoed in the restored community's holy courts feast.

In Deuteronomy 12:12, the same pattern of rejoicing before the Lord with one's household appears, grounding the future blessing in earlier covenantal practice.

Deuteronomy 16:11 expands the feast to include the sojourner and widow, reinforcing the inclusive joy that Isaiah 62:9 envisions in God's courts.

Deuteronomy 16:14 rejoicing at the Feast of Booths mirrors the festive gathering in holy courts—both emphasize corporate celebration before God.

Ezekiel 44:3 shows the prince eating bread before the Lord in the gateway — a parallel to enjoying food in the sanctuary courts.

Joel 2:19 promises grain, wine, and oil to satisfy God's people — a parallel restoration of provision.