Numbers 28:19 details offerings for the Feast of Unleavened Bread, a seven-day feast like Tabernacles, providing a parallel sacrificial pattern.

Exodus 23:16 commands the Feast of Ingathering (Tabernacles) at year's end, which Numbers 29:12 here begins to regulate with offerings.

Exodus 34:22 also commands the Feast of Ingathering (Tabernacles), establishing the same festival that Numbers 29:12 introduces.

Leviticus 23:33-43 gives the original law for the Feast of Tabernacles, including booths and convocation, which Numbers 29:12 here introduces with offerings.

Zechariah 14:16-19 prophesies future universal observance of the Feast of Tabernacles, linking eschatologically.

Ezekiel 45:25 specifies offerings on the same date and duration, reinforcing the feast's regulations.

Deuteronomy 16:13 also commands the Feast of Tabernacles for seven days, directly paralleling the same festival.

Deuteronomy 16:14 adds that the feast includes rejoicing for all people, expanding on the celebration.

Nehemiah 8:18 describes the seven-day feast with daily reading, echoing the same festival.

Nehemiah 8:14 records the discovery of the command to dwell in booths during this feast, confirming its observance.

Judges 21:19 refers to the yearly feast at Shiloh, historically identified as the Feast of Tabernacles.

John 7:2 explicitly mentions the Feast of Tabernacles, which is the feast described here, providing the NT context for Jesus' ministry.

Ezra 3:4 describes the post-exilic community keeping the Feast of Tabernacles exactly as written, fulfilling the command here.

2 Chronicles 7:8 records Solomon's temple dedication coinciding with the seven-day Feast of Tabernacles.

1 Kings 12:32 describes Jeroboam's imitation feast on the fifteenth day of the eighth month, a deliberate contrast to the true feast.

1 Kings 8:2 shows Solomon assembling Israel at the feast in the seventh month (Ethanim), the same Feast of Tabernacles.

Deuteronomy 16:15 commands the same seven-day Feast of Tabernacles with rejoicing, linking the festival to God's blessing.

Leviticus 23:41 repeats the seven-day celebration in the seventh month, reinforcing the feast's duration.

Leviticus 23:36 adds the eighth day as a holy convocation, extending the seven-day feast described here.

Leviticus 23:34 gives the same command for the Feast of Tabernacles starting on the fifteenth day of the seventh month.

John 7:14 places Jesus teaching in the temple during the middle of this feast, linking the OT festival to His public ministry.

Exodus 12:16 describes a holy convocation with no work, similar to Tabernacles, but for Passover/Unleavened Bread.