Leviticus 22:18
Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the Lord for a burnt offering;
Cross-references
Leviticus 7:16 provides specific eating rules for vow and freewill offerings that Leviticus 22:18 mentions in general.
Numbers 15:3 similarly lists burnt offerings, vows, and freewill offerings as motivations for presenting an offering to the Lord.
Numbers 15:14-16 extends the same law of offerings to sojourners, making the inclusive rule explicit for foreigners.
Deuteronomy 12:6 includes vow and freewill offerings in the centralization of worship, connecting them to the place God chooses.
Deuteronomy 12:17 explicitly lists freewill and vow offerings alongside tithes, providing detailed regulations about where they must be eaten.
Amos 4:5 condemns boasting about freewill offerings, contrasting the proper presentation here with the wrong attitude.
Deuteronomy 12:26 instructs bringing vowed gifts to the central sanctuary, reinforcing the practice of presenting vow offerings here.
Ecclesiastes 5:4 warns against delaying vow payment, directly connecting to the seriousness of vows implied in the freewill offering command.
Jonah 2:9 has Jonah vowing to pay with thanksgiving, mirroring the commitment to fulfill vows that accompanies freewill offerings.
Deuteronomy 16:10 describes a freewill offering at the Feast of Weeks, applying the Levitical concept to a specific festival context.
2 Chronicles 31:14 mentions freewill offerings in the temple, showing later administration of the same type of offering.
Psalm 66:13 shows the psalmist vowing to bring burnt offerings to God's house, echoing the freewill offering practice commanded in Leviticus.
Psalm 116:14 records a vow to pay offerings publicly, reinforcing the obligation to fulfill vows that accompany freewill offerings.
Jonah 1:16 describes sailors offering a sacrifice and making vows after the storm, illustrating the practice of vow offerings in response to deliverance.
Nahum 1:15 calls Judah to fulfill their vows as part of restored worship, applying the Levitical principle to a post-exile context.
Acts 18:18 shows Paul under a vow, cutting his hair at Cenchreae, demonstrating the continued practice of personal vows in the NT.