Deuteronomy 23:21 immediately follows, instructing prompt payment of vows — the very context for which impure wages are prohibited here.

Deuteronomy 7:25 similarly calls idol gold an 'abomination to the LORD'—both prohibit bringing detestable things into relation with God.

Deuteronomy 17:1 calls blemished sacrifices an 'abomination to the LORD'—parallel prohibition on offering what God detests.

Deuteronomy 12:6 lists acceptable votive offerings — contrasting with the prohibited source of such offerings here.

Malachi 1:14 curses swindlers who vow blemished animals — another case of unacceptable offerings, paralleling the prohibition here.

Jonah 2:9 shows proper vow payment with thanksgiving—contrasts with the forbidden use of impure earnings for vows.

In Matthew 27:6, the chief priests refuse blood money for the temple treasury, applying the same principle that tainted money must not enter God's house.

Leviticus 7:16 gives rules for votive offerings — the same type of offering for which impure wages are forbidden here.

Ezekiel 16:33 shows prostitutes normally receive wages, but Israel gives gifts—contrasting with the ban on bringing such wages into the temple.

Micah 1:7 echoes the concept that earnings from prostitution are abominable and will be destroyed, linking to the prohibition against bringing such hire into the temple.

Isaiah 61:8 says God hates robbery in burnt offerings — a parallel rejection of corrupt gifts brought to Him.

Isaiah 66:3 lists abominable acts including breaking a dog's neck—similar theme of detestable practices, but dog here is an unclean animal.