Jeremiah 14:19 repeats the identical lament—looking for peace but receiving no good—directly echoing the failed expectation here.

Jeremiah 8:15 voices the same cry of looking for peace but finding terror, reinforcing the theme of disappointed hope in judgment.

Jeremiah 4:23 describes the earth formless and dark, matching the judgment darkness Jeremiah warns about in this verse.

Jeremiah 23:12 portrays slippery paths in darkness leading to falls, closely matching the dark mountains and stumbling.

Jeremiah 6:21 says God will lay stumbling blocks so people fall, directly parallel to the stumbling on dark mountains.

Isaiah 5:30 depicts darkness and distress with the sun darkened, reinforcing Jeremiah's picture of judgment as darkness.

Exodus 10:21 records the plague of darkness over Egypt—God's judgment through literal darkness, echoing the same divine judgment motif.

Isaiah 59:9 says 'we look for light, but all is darkness,' matching Jeremiah's hope for light turned to utter darkness.

Amos 8:9 depicts God darkening the earth at noon, the same judgment imagery of light turned to gloom Jeremiah warns about.

Isaiah 8:22 speaks of distress, darkness, and utter gloom — nearly identical imagery to Jeremiah's deep gloom and utter darkness.

Ecclesiastes 12:2 describes the sun and light growing dark, directly echoing Jeremiah's language of light turned to darkness.

Proverbs 4:19 says the wicked walk in deep darkness and do not know what they stumble on—directly parallels the stumbling in darkness here.

Psalm 44:19 says God crushed His people and covered them with deep darkness, directly matching the darkness-as-judgment imagery here.

John 12:35 warns to walk while you have light lest darkness overtake you, mirroring the urgency to act before God brings darkness.

1 Samuel 6:5 also uses 'give glory to the God of Israel' as a plea for relief from judgment, paralleling Jeremiah.

Joshua 7:19 uses the same 'give glory to the Lord' phrase, calling Achan to confess like Jeremiah's urgent plea.

1 John 2:11 describes hatred leading to darkness and blindness, matching the blindness and stumbling in Jeremiah's judgment.

Isaiah 59:10 describes groping and stumbling in darkness like the blind, mirroring the stumbling on dark mountains in Jeremiah.

Malachi 2:2 echoes the command to 'give honor to my name' — a direct verbal parallel to 'give glory to the Lord'.

Joel 2:2 echoes the 'day of darkness and gloom' with thick clouds over mountains — a direct parallel to the coming darkness.

Matthew 4:16 reverses the image: light dawns on those in darkness, contrasting Jeremiah's warning of light turning to gloom.

John 11:10 says walking in the night causes stumbling — the same metaphor of stumbling in darkness from lack of light.

Lamentations 3:2 says God brought him into darkness without light, echoing God turning light to gloom in Jeremiah.

Isaiah 45:7 declares God creates darkness and calamity, reinforcing Jeremiah's point that God turns light to gloom.

Psalm 35:6 describes the wicked's way as dark and slippery, paralleling the dark mountains and stumbling in Jeremiah's warning.

Job 38:15 states God denies light to the wicked—a parallel divine action of removing light as judgment, reinforcing the same principle.

Job 19:8 has God shrouding Job's paths in darkness—directly parallel to God turning the path to darkness in Jeremiah's warning.

Job 3:9 describes hoping for light in vain—exactly the same idea as Jeremiah's 'you hope for light but he turns it to darkness'.

Deuteronomy 32:35 uses the same 'foot will slip' imagery for God's vengeance—directly reinforcing the warning of impending judgment.

Revelation 11:13 describes people giving glory to God after an earthquake, using the same phrase 'give glory' as Jeremiah's call before judgment.

Isaiah 60:2 describes darkness covering the earth but God's glory rising on His people—a contrasting outcome to Jeremiah's judgment darkness.

1 John 2:10 promises that loving a brother keeps one in the light with no cause for stumbling, contrasting the darkness and stumbling here.