Ezekiel 27:30 describes the same mourners casting dust and ashes, immediately preceding the shaving and sackcloth here.

Ezekiel 7:18 describes sackcloth and baldness as mourning rites in judgment—identical practices to those in this lament.

Deuteronomy 14:1 prohibits Israel from shaving the front of the head for the dead—opposing the mourning practice described here.

In Micah 1:16, shaving the head in mourning is commanded for the exile—direct parallel to Tyre's lament.

In Amos 8:10, God turns festivals into mourning with shaved heads and sackcloth—same practice.

In Isaiah 15:2, the same mourning practice of shaved heads and cut beards appears, but for Moab's lament.

In Isaiah 22:12, tearing hair and sackcloth are called for in Jerusalem's judgment—parallel mourning actions.

In Jeremiah 16:6, shaving heads is listed as a standard mourning practice that will be absent in judgment.

Leviticus 21:5 forbids priests from making bald patches or cuts—a strict contrast to the voluntary baldness here.

In Jeremiah 47:5, Gaza shaves her head in mourning—same ritual applied to Philistines.

In Jeremiah 48:37, every head is shaved and sackcloth worn—identical mourning rites for Moab.

In Jeremiah 25:34, leaders wallow in ashes and wail, matching the mourning actions described here.

In Lamentations 2:10, elders throw dust on heads and wear sackcloth, similar to the mourners for Tyre.

In Jeremiah 6:26, the call to put on sackcloth and mourn bitterly for judgment parallels the lament over Tyre.

In Esther 4:1, Mordecai also puts on sackcloth and cries bitterly, mirroring the same mourning rituals in a different crisis.

In Revelation 18:15, merchants weep and mourn over Babylon's fall, echoing the lament over Tyre's destruction.

In Isaiah 3:24, baldness and sackcloth are signs of judgment on pride, similar to the mourning symbols here.