Acts 19:23 narrates the great disturbance about the Way that follows — shows the outcome of the opposition here.

Acts 19:8 records Paul's initial persuasion — the immediate context before the hardening and opposition in verse 9.

Acts 28:22 confirms the Way is 'spoken against everywhere' — directly reinforcing the public slander Paul faced here.

Acts 20:31 reminds Ephesian elders of Paul's three years of night-and-day teaching — the same daily ministry begun in Tyrannus hall.

Acts 18:7 describes Paul leaving the synagogue for a nearby house — the same pattern of withdrawal to continue teaching elsewhere.

Acts 18:6 records Paul shaking his garments and turning to Gentiles after opposition — parallel to his departure from the synagogue.

Acts 13:46 shows Paul turning to Gentiles after Jewish rejection — mirroring his withdrawal from the synagogue here.

In Acts 13:45, Jews similarly contradicted and reviled Paul — the same pattern of stubborn opposition to the gospel.

Acts 28:24 describes a similar division in Rome: some convinced, others disbelieved — paralleling the hardened rejection in Ephesus.

Acts 24:14 has Paul calling Christianity 'the Way' — the same term used in Acts 19:9 for the movement being slandered.

Acts 9:2 first introduces 'the Way' as the Christian movement — connects the terminology used in Acts 19:9.

In Acts 7:51, Stephen calls the Sanhedrin 'stiff-necked' and resistant to the Holy Spirit — the same obstinate rejection Paul faced in Ephesus.

Acts 13:43 shows many following Paul — in contrast to the rejection in Acts 19:9. Both episodes have mixed responses.

Romans 11:7 contrasts the elect obtaining salvation while the rest are hardened — mirrors the division between disciples and opponents here.

1 Timothy 6:5 warns about depraved men who think godliness is gain — Paul's opponents are such, and he avoids them.

2 Timothy 3:5 says avoid those holding a form of religion but denying its power — Paul withdraws from such hardened men.

2 Timothy 4:2 charges Timothy to preach in season and out — Paul's daily teaching despite opposition exemplifies this command.

2 Peter 2:2 warns the 'way of truth' will be blasphemed — the same pattern of slander against the Christian movement seen here.

2 Peter 2:12 describes false teachers blaspheming what they don't understand — parallel to the stubborn opponents speaking evil of the Way here.

Jude 1:10 condemns those who blaspheme what they do not understand — matching the ignorant slander against the Way in this passage.

Romans 9:18 states God hardens whom he wills — provides theological basis for the hardening seen in Acts 19:9.

John 12:40 quotes Isaiah on God hardening hearts so they cannot believe — explains the spiritual state of the opponents here.

Matthew 26:55 has Jesus teaching daily in the temple — Paul's daily teaching in the hall echoes that pattern of public instruction.

Matthew 15:14 gives Jesus' command to leave blind guides — Paul withdraws from hardened opponents, applying that principle.

2 Chronicles 36:16 describes mocking God's messengers and despising his words — exactly what Paul's opponents did.

1 Corinthians 16:9 mentions a wide open door and many adversaries — reflecting Paul's situation in Ephesus with opportunity and opposition.

Hebrews 3:13 warns against being hardened by sin's deceit — a pastoral application of the same hardening phenomenon.

Luke 12:51-53 says Christ brings division — Paul's departure from the synagogue creates a separation over the gospel.

2 Timothy 1:15 notes all in Asia turned away from Paul — a later echo of the opposition he first encountered in Ephesus here.

2 Chronicles 30:8 warns against being stiff-necked — the very attitude that led to opposition here.

2 Kings 17:14 describes Israel's stubbornness and unbelief, the same attitude Paul's opponents displayed.