Acts 9:14 reiterates Saul's authority from the chief priests to bind believers, confirming the same mission described in verse 2.

In Acts 13:15, synagogue rulers invite Paul to speak — a dramatic reversal from his earlier role of persecuting the Way in synagogues.

Acts 22:5 records Paul's own testimony of receiving letters to arrest disciples, echoing the same details as in verse 2.

Acts 26:12 repeats Paul's Damascus journey with authority from chief priests, providing another eyewitness account of the same event.

Acts 28:17-21 depicts Paul bound and defending himself to Jewish leaders — contrasting his earlier binding of Christians from the Way.

Acts 4:3 records the apostles being arrested — the same pattern of persecution Paul now carries out.

Acts 16:23 later shows Paul himself beaten and imprisoned — an ironic reversal of his role as persecutor here.

Acts 22:4 is Paul's own testimony of persecuting the Way by binding and imprisoning — directly echoing this verse.

Acts 24:14 again uses 'the Way' to describe Christianity — the same term first introduced here.

Acts 28:22 has Jewish leaders saying the Christian sect is 'spoken against everywhere' — echoing the persecution of the Way in Acts 9.

Acts 5:14 shows the church growing despite persecution — in contrast, Paul here tries to stop that growth.

Acts 19:9 uses the same term 'the Way' and shows opponents speaking evil of it — continuing the pattern of opposition.

Acts 19:23 records a disturbance concerning 'the Way' — the same designation for early Christians used here.

In Galatians 1:13, Paul himself recalls his violent persecution of the church, directly confirming the Acts account.

Mark 13:9 warns believers will be delivered to councils and beaten — Paul here is the instrument of that persecution.

John 16:2 predicts killers thinking they serve God — Paul's religious zeal drives his persecution here.

Luke 11:49 says God's messengers will be persecuted — Paul here persecutes the followers of the apostles.