In Acts 13:48-50, the same pattern appears: some believe (Gentiles) while others reject and persecute — a recurring response to Paul's preaching.

In Acts 14:4, the city is divided over the gospel — exactly the mixed response of belief and unbelief seen here.

In Acts 17:5, jealous Jews form a mob — paralleling the 'others would not believe' that leads to opposition.

In Acts 18:6-8, opposition leads Paul to turn to Gentiles, yet many still believe — same dynamic of rejection and acceptance.

In Acts 19:9, some become obstinate and refuse to believe — identical to the 'would not believe' group here, leading Paul to withdraw.

In Acts 17:4, some Jews and many Greeks are persuaded — mirroring the 'some were convinced' part of this mixed response.

Acts 4:4 reports many believing after Peter's sermon — a similar positive response to apostolic preaching, though here some disbelieve.

Romans 10:16 cites Isaiah 53:1 about unbelief — the same prophecy Paul quotes in Acts 28:26 after noting some disbelieved here.

Romans 11:11 explains Israel's rejection brings salvation to Gentiles — Paul declares this same outcome in Acts 28:28 after the division here.

2 Thessalonians 3:2 says 'not all have faith' — directly mirroring the situation here where some are persuaded and some disbelieve.

In Romans 3:3, Paul asks if unfaithfulness nullifies God's faithfulness — addressing the theological implication of the unbelief seen here.

Luke 12:52 speaks of division caused by Christ — here Paul's message also divides hearers into believers and unbelievers.