Acts 7:17 describes the same multiplication in Egypt that led to the exodus, providing a parallel account of this period.

Acts 7:2-53 is Stephen's similar historical survey of Israel from Abraham to the exodus — both speeches recount God's saving acts.

Psalm 78:12 specifies the wonders God performed in Egypt, grounding the Exodus summary here in a concrete tradition.

Genesis 17:7 establishes God's everlasting covenant with Abraham and his offspring — the basis for the choosing Paul mentions.

Psalm 78:13 recounts the Red Sea crossing, a key event in the Exodus referenced here.

Psalm 78:42-53 details the plagues and deliverance from Egypt, expanding on the Exodus theme here.

Ps 105:6-12 celebrates God's covenant with Abraham and chosen people, mirroring the election and exodus context of Acts 13:17.

Psalm 105:24 states God made Israel fruitful and stronger than foes, directly parallel to 'made the people great'.

Psalm 105:26-39 recounts the plagues and Exodus, reinforcing the same salvation history.

Ps 105:42 says God remembered His holy promise to Abraham, connecting the exodus in Acts 13:17 to covenant faithfulness.

Ps 105:43 describes God bringing out His chosen with joy, directly parallel to the uplifted arm exodus in Acts 13:17.

Psalm 106:7-11 describes Israel's forgetfulness and God's rescue at the Red Sea, complementing the Exodus reference.

Psalm 114:1-8 poetically depicts the sea fleeing and Jordan turning back at the Exodus, echoing the same event.

Ps 135:4 declares God chose Jacob as His special treasure, echoing the divine election in Acts 13:17.

Psalm 135:8-10 includes striking the firstborn and conquest, linking to the Exodus deliverance mentioned here.

Psalm 136:10-15 mentions striking Egypt's firstborn and dividing the Red Sea, closely mirroring the 'uplifted arm' language.

Isa 41:8 calls Israel God's chosen servant descendant of Abraham, reinforcing the chosen fathers theme in Acts 13:17.

Isaiah 63:9-14 reflects on God's presence and guidance during the Exodus, adding depth to the deliverance narrative.

Jeremiah 32:21 expands on the exodus with 'signs and wonders' and 'outstretched arm' — directly echoing the uplifted arm imagery in Acts.

Neh 9:8 continues with God making a covenant with faithful Abraham, the basis for the exodus deliverance in Acts 13:17.

Genesis 12:1-3 records God's call and promise to Abraham — the 'choosing of our fathers' that Paul references in Acts 13:17.

Exodus 1:7-9 records the very multiplication and rise of oppression that Acts 13:17 summarizes.

Exodus 6:1 uses 'with a strong hand' — the same divine power imagery that Acts summarizes as 'with uplifted arm'.

Exodus 15:1-21 is the song of Moses and Miriam celebrating the very deliverance that Acts mentions.

Deuteronomy 4:20 describes the exodus as being brought out of the 'iron furnace' to be God's inheritance.

Deuteronomy 4:34 uses 'outstretched arm' and 'mighty hand' — the exact imagery behind Acts' 'uplifted arm'.

Deuteronomy 4:37 also speaks of God loving the fathers, choosing their offspring, and bringing them out of Egypt — directly parallel to Acts 13:17.

Deut 7:6-8 explains God chose Israel because of His love and oath to the fathers, directly echoing the election in Acts 13:17.

Deuteronomy 7:19 echoes the 'mighty hand and outstretched arm' by which the Lord brought Israel out of Egypt.

Deut 9:5 emphasizes God's choice is not based on Israel's righteousness, reinforcing the gracious election in Acts 13:17.

Deuteronomy 10:22 notes the growth from seventy to many, matching the 'made great' statement here.

Deut 14:2 calls Israel a holy chosen people for God's treasured possession, parallel to the choosing of fathers in Acts 13:17.

Nehemiah 9:9-12 gives a detailed recital of the exodus events — the affliction, signs, and sea crossing.

Neh 9:7 recounts God choosing Abraham out of Ur, the specific father chosen, grounding Acts 13:17's 'chose our fathers'.

Exodus 12:40 specifies the exact duration of Israel's stay in Egypt (430 years) — the detail summarized as 'during their stay' in Acts.

Joshua 24:7 recounts the Red Sea miracle and God's judgment on the Egyptians — part of the deliverance summarized in Acts.

Psalm 105:37 adds that Israel left Egypt with silver and gold and without stumbling — details not in Acts but part of the same event.

1 Peter 2:9 applies the same chosen-people language to the church, showing continuity of God's electing purpose.

Micah 6:4 adds that God sent Moses, Aaron, and Miriam as leaders during the exodus — specific figures not named in Acts.

Exodus 14:8 adds Pharaoh's pursuit after God hardened his heart — a specific event during the exodus that Acts summarizes.

Isaiah 44:1 directly calls Israel God's chosen servant, echoing the divine choice of the patriarchs.

Jeremiah 33:24-26 affirms God's unwavering choice of Israel despite rejection, paralleling the faithful election here.

Amos 2:10 links the same exodus deliverance to forty years in the wilderness and possession of the land — adding context to the rescue.

Genesis 17:8 promises the land of Canaan as an everlasting possession — part of the patriarchal covenant background to Acts 13:17.

Psalm 105:23 notes Jacob's arrival in Egypt, grounding the stay mentioned here in OT history.

Isaiah 41:9 highlights God's choice of Israel from distant lands—reinforcing the election theme introduced here.