2 Peter 3:12 repeats the same burning and dissolving of the heavens, reinforcing the certainty and detail of this cosmic event.

2 Peter 3:7 states that the heavens and earth are stored up for fire, directly introducing the judgment by fire detailed in this verse.

In Joel 1:15, the day of the Lord is near and brings destruction — closely paralleling the thief-like coming and fiery destruction in 2 Peter 3:10.

Mark 13:31 repeats Jesus' declaration that heaven and earth will pass away, reinforcing the same theme of cosmic dissolution in 2 Peter.

Luke 12:39 also uses the thief analogy—like Matthew, it emphasizes unexpectedness, matching Peter's 'like a thief'.

Matthew 24:43 uses the thief analogy for the master's house—the same metaphor Peter applies to the Day of the Lord.

Matthew 24:42 commands watchfulness because the Lord's coming is unknown—directly supporting Peter's call to readiness in context.

Matthew 24:35 states heaven and earth will pass away, directly paralleling the heavens passing away in 2 Peter and affirming the transience of creation.

Amos 9:5 describes the earth melting at God's touch, a direct OT parallel to the earth being dissolved by fire here.

Joel 2:31 describes cosmic signs before the Day of the Lord—the same event Peter portrays as sudden cosmic dissolution.

1 Thessalonians 5:2 explicitly says 'the day of the Lord will come like a thief in the night'—the closest parallel to Peter's wording.

Isaiah 51:6 depicts heavens vanishing like smoke and earth wearing out, closely paralleling the passing away of heavens and burning of elements in 2 Peter.

Hebrews 1:12 continues the Psalm quotation, describing creation rolled up and changed, paralleling the transformation of heavens and elements in 2 Peter.

Revelation 21:1 describes the new heaven and earth that replace the old, directly showing the outcome of the dissolution mentioned here.

Revelation 20:11 shows earth and sky fleeing from God's presence, similar to the heavens passing away and earth being dissolved in 2 Peter.

Revelation 16:15 also warns of Christ coming like a thief and mentions exposure, mirroring the thief imagery and the exposure of works in 2 Peter.

Revelation 3:3 uses the same 'come like a thief' warning, reinforcing the sudden, unexpected nature of the Day of the Lord.

Hebrews 1:11 quotes Psalm 102:26, saying creation will perish and wear out like a garment, directly echoing the perishing of heavens and earth in 2 Peter.

In 1 Corinthians 1:8, believers are promised to be kept blameless on the day of the Lord — the same day whose sudden coming and destruction Peter describes.

Genesis 6:13 records God's judgment by flood on the earth, which 2 Peter 3:6-7 contrasts with the coming judgment by fire here.

Luke 17:24 compares the Son of Man's coming to lightning, paralleling the sudden, unmistakable arrival of the day of the Lord in 2 Peter 3:10.

Luke 21:25 lists signs in sun, moon, and stars, echoing the cosmic upheaval of the heavens passing away in 2 Peter 3:10.

Rev 6:14 depicts the sky rolling up like a scroll — directly parallel to the heavens passing away with a roar here.

Luke 21:26 describes people fainting as the powers of the heavens are shaken, matching the dissolution in 2 Peter 3:10.

Luke 21:34 warns the day will come suddenly like a trap, directly paralleling the thief-like coming in 2 Peter 3:10.

Acts 2:20 quotes Joel about sun and moon turning dark before the day of the Lord, aligning with the cosmic destruction in 2 Peter 3:10.

1 Corinthians 3:13 uses the same fire imagery for the Day's testing of each person's work, echoing the cosmic fire here.

1 Corinthians 15:52 describes the sudden transformation at the last trumpet, matching the sudden arrival of the day of the Lord here.

Philippians 1:6 promises God will complete His work until the day of Christ — the same day whose sudden coming Peter warns about.

Hebrews 12:27 speaks of removing created things so the unshakable remains — directly parallel to the dissolving heavens and earth here.

Rev 21:4 describes the new creation after the old passes away — the hopeful outcome of the dissolution Peter warns about.

1 Thessalonians 4:16 describes the Lord's descent with a shout and trumpet — the same coming that brings the day of the Lord's fire here.

2 Thessalonians 1:8 speaks of Christ's judgment on the disobedient, aligning with the destruction of the ungodly in the day of the Lord here.

Mark 13:24 describes the sun and moon darkening, directly matching the cosmic dissolution in 2 Peter 3:10.

Psalm 104:5 declares the earth is founded so it never moves — directly contrasts with 2 Peter's earth being burned up and dissolved.

Ecclesiastes 1:4 asserts the earth abides forever — directly contrasting 2 Peter 3:10's claim that the earth will be burned up.

Isaiah 13:13 describes God shaking heavens and removing the earth in wrath — parallel to heavens passing away and elements melting.

Isaiah 24:6 says the earth is burned and inhabitants consumed by fire — a direct parallel to earth and works burned up.

Psalm 97:3 has fire going before God and burning his adversaries — directly parallels the fire that burns up the earth and heavens.

Isaiah 64:1 desires God to rend heavens and melt mountains — parallel to heavens passing away and elements melting.

Isaiah 66:15 describes the Lord coming with fire and flames of judgment — a strong parallel to the fiery dissolution of the elements.

Amos 5:18 warns that the day of the Lord is darkness, not light — directly paralleling 2 Peter's depiction of sudden, destructive judgment.

Micah 1:4 uses the same imagery of mountains melting like wax before fire — a clear parallel to the elements dissolving with fervent heat in 2 Peter.

Zephaniah 1:7 proclaims 'the day of the Lord is at hand' — a direct thematic parallel to the sudden arrival of judgment in 2 Peter.

Matthew 24:29 describes the sun darkened, stars falling, and heavenly powers shaken — a strong parallel to the cosmic dissolution in 2 Peter.

Matthew 24:36 says no one knows the day or hour — directly parallels 2 Peter's 'day of the Lord will come like a thief' in suddenness and unknowability.

Mark 13:32 emphasizes that no one knows the day or hour, echoing the thief-like suddenness of the day of the Lord in 2 Peter 3:10.

Psalm 102:26 describes heavens and earth perishing and wearing out like a garment, echoing the dissolution of the heavens in 2 Peter.

Nahum 1:5 portrays mountains quaking and hills melting at God's presence, similar to the cosmic upheaval and dissolution in this verse.

Job 14:12 speaks of 'till the heavens are no more' — directly parallels the passing away of heavens in the day of the Lord.

In Isaiah 2:12, the day of the Lord is against the proud — a different emphasis from the cosmic destruction in 2 Peter 3:10, but the same event.

Job 26:11 describes the pillars of heaven trembling at God's rebuke — echoes the cosmic upheaval of the day of the Lord.

Exodus 19:18 depicts Mount Sinai burning with fire at God's descent, a theophany that foreshadows the cosmic fire of the day of the Lord here.

In Rev 2:25, Christ calls believers to hold fast until He comes — echoing the sudden, thief-like coming of the day of the Lord.

Isaiah 2:19 shows people hiding in terror when God shakes the earth — parallel to the cosmic upheaval and judgment of the Day of the Lord.

Isaiah 54:10 says though mountains depart, God's covenant endures — contrast to dissolving creation, yet both point to enduring promise.

Joel 3:14 pictures multitudes in the valley of decision on the Day of the Lord—adding a judgment scene to Peter's cosmic destruction.

Zephaniah 3:8 speaks of the day when the Lord gathers nations to pour out indignation — parallels the eschatological judgment theme of 2 Peter.

In Matthew 25:6, the sudden cry at midnight parallels the unexpected arrival of the day of the Lord like a thief in 2 Peter 3:10.