Isaiah 42:24 attributes Israel's suffering to their own sin and disobedience, reinforcing the connection between guilt and judgment seen here.

Isaiah 13:12 predicts people becoming as rare as gold — directly parallels the 'very few left' in Isaiah 24.

Isaiah 42:25 describes God pouring out fiery anger on Israel, similar to the scorching judgment and devastation mentioned here.

Deuteronomy 28:15-20 lists the covenant curses for disobedience; here that curse expands to consume the entire earth.

Deuteronomy 29:22-28 describes the land's desolation under the covenant curse; this curse is its global fulfillment.

Joshua 23:15 warns that evil curses will come for disobedience; here that curse overtakes the earth.

Zechariah 5:3 describes a curse going out over the whole land; here the curse devours the whole earth.

Malachi 4:1 uses 'burning like an oven' leaving no root or branch—echoes the scorched earth and few survivors in the curse.

Romans 9:27 quotes Isaiah about only a remnant being saved—echoes the 'few men left' theme of judgment and remnant.

In Genesis 3:17, the ground is cursed because of Adam's sin — the same curse on earth that Isaiah 24 describes consuming the land.

Deuteronomy 28:16 pronounces a curse on the land in city and country — directly parallels the curse consuming the earth in Isaiah 24.

Deuteronomy 32:22 speaks of God's wrath kindling a fire that devours the earth — matches the burning of earth’s inhabitants in Isaiah 24.

Jeremiah 23:10 says the land lies parched because of a curse — directly parallels the curse consuming the earth in Isaiah 24.

Zephaniah 1:17 depicts worldwide judgment for sin with distress and bodily decay, directly parallel to the curse and scorching in Isaiah 24:6.

Romans 8:20 explains creation's subjection to futility because of sin, matching the curse on the earth for guilt in Isaiah 24:6.

Malachi 4:6 warns of striking the land with utter destruction if hearts aren't turned—parallels the curse but as a conditional warning.