In Revelation 3:18, Jesus counsels buying white garments to cover nakedness — same imagery of clothing to avoid shame.

In Revelation 3:4, faithful Sardians kept their garments unstained — directly parallels keeping garments and being blessed.

Revelation 3:3 also warns to wake up and remember, with the Lord coming like a thief — the same imagery and exhortation as here.

In Revelation 3:17, the Laodiceans' spiritual nakedness mirrors the warning here to stay clothed and watchful for Christ's coming.

Matthew 24:42 commands 'Watch therefore, for you do not know the day' — the same imperative as 'blessed is he who watches' in 16:15.

Matthew 24:43 uses the same thief-in-the-night analogy to urge watchfulness, directly echoing the warning here.

2 Peter 3:10 also says the day of the Lord will come like a thief, directly parallel to the imagery here.

Matthew 25:13 says 'Watch therefore, for you know neither the day nor the hour' — directly parallel to the watchfulness blessing in 16:15.

In Mark 13:33-37, Jesus commands watchfulness for the master's unexpected return — directly parallels the call to stay awake here.

In Luke 12:37-43, Jesus blesses servants found awake when the master returns — same blessing for staying awake.

In 1 Thessalonians 5:6, Paul says to stay awake and sober because the Lord comes like a thief — direct parallel.

1 Thessalonians 5:2 explicitly says 'the day of the Lord comes like a thief in the night,' the same phrase used here.

In Luke 21:36, Jesus commands constant watchfulness to escape end-time events — identical call to stay awake.

2 Corinthians 5:3 speaks of not being found naked when clothed with the heavenly dwelling, directly paralleling the need to keep garments on.

Luke 12:46 warns of the master's unexpected coming and severe punishment for the unprepared — echoing the warning to stay awake and dressed.

Luke 12:39 is the source of the 'thief' metaphor — Jesus teaches the need for watchfulness because the thief comes at an unknown hour.

Matthew 25:6 illustrates the sudden arrival of the bridegroom, requiring readiness — the same 'be awake' theme as the thief-like coming.

Matthew 24:46 echoes the same 'blessed' for being found faithful when the master returns — directly parallel to staying awake and dressed.

Matthew 24:36 emphasizes the unknown hour of Christ's return, exactly why he will come 'like a thief' — sudden and unannounced.

Matthew 22:11 shows that being properly dressed is essential for entering the feast — the same need for 'garments' to avoid exclusion.

Genesis 3:10 shows Adam hiding because of his nakedness after sin, the original shame which Revelation warns against repeating.

1 Thessalonians 5:3 describes the sudden destruction that comes upon the unwatchful — the negative counterpart to the blessing for those who watch in 16:15.

Isaiah 47:3 also uses nakedness exposure as divine judgment on Babylon, echoing the shame of being found unclothed.

1 Corinthians 16:13 commands 'be watchful' — the same imperative as staying awake for Christ's return.