Ezra 1:7 describes Cyrus bringing out the same temple vessels taken by Nebuchadnezzar—a parallel account.

Ezra 1:8 details the counting of those vessels to Sheshbazzar—directly related to the restoration order.

Ezra 5:14 also records the same event: the vessels taken by Nebuchadnezzar were returned by Cyrus.

2 Chronicles 36:7 directly records the taking of temple vessels to Babylon — the very act that Ezra 6:5 reverses.

2 Chronicles 36:10 adds that valuable vessels were taken with Jehoiachin — another source of the vessels later returned.

2 Chronicles 36:18 recounts all temple vessels taken to Babylon — the comprehensive looting that Ezra's decree aims to undo.

Jeremiah 27:18-22 prophesies that the remaining vessels would be taken and later restored—fulfilled in Ezra 6:5.

Daniel 1:2 records Nebuchadnezzar taking these same vessels from the temple — the event that necessitated their eventual return in Ezra.

Daniel 5:2 shows Belshazzar using these vessels for his feast, setting the stage for their recovery and return under Cyrus.

Jeremiah 27:16 warns against false prophets claiming the vessels would return soon—Ezra shows the actual return later.

2 Kings 24:13 describes Nebuchadnezzar cutting in pieces some gold vessels — possibly a different set, but still part of the same looting narrative.

2 Kings 25:15 describes gold and silver vessels taken from the temple at its destruction — likely part of the same collection later restored.