Ezekiel 17:3 is the allegory of the eagle and cedar that this verse interprets, providing the symbolic imagery explained here.

In Ezekiel 24:19, the people ask Ezekiel what his symbolic actions mean—echoing God's question about the allegory's meaning here.

Ezekiel 3:9 describes God making Ezekiel's forehead harder than flint to face this rebellious house, providing strength for his mission.

Ezekiel 2:8 also calls the people a 'rebellious house' and instructs Ezekiel to not be rebellious, adding a personal charge to the prophet.

Ezekiel 2:5 uses the same 'rebellious house' phrase, emphasizing that whether they listen or not, they will know a prophet was among them.

Ezekiel 24:3 also addresses a parable to the rebellious house, echoing the same audience and genre as the parable explanation here.

Ezekiel 12:2 describes Israel as a rebellious house, the same phrase used in Ezekiel 17:12 to introduce the parable.

Matthew 15:16 asks 'Are ye also yet without understanding?'—mirrors God's rebuke to the rebellious house here.

Matthew 13:51 has Jesus asking 'Have ye understood all these things?'—directly parallel to God's question about the allegory.

Jeremiah 52:31-34 records the later release of King Jehoiachin, showing his eventual favor in Babylon after the captivity described here.

Jeremiah 22:24-28 prophesies Jehoiachin's exile and rejection, the same event of the king taken to Babylon here.

Isaiah 39:1-8 prophesies that Babylonian captivity would carry away Judah's treasures and king's descendants, aligning with this exile.

2 Chronicles 36:10 records Nebuchadnezzar bringing Jehoiachin to Babylon and making Zedekiah king, directly matching this verse.

2 Kings 24:10-16 gives the historical account of Nebuchadnezzar capturing Jehoiachin and the nobles, exactly the event described here.

Jeremiah 37:1 identifies Zedekiah replacing Jehoiachin, explaining the second king in Ezekiel 17's parable.

2 Kings 24:12 gives the historical account of Jehoiachin's surrender to Babylon, exactly matching the event described here.

Habakkuk 1:8 uses eagle imagery for the swift Babylonian invasion, similar to the eagle symbolizing Nebuchadnezzar here.

Deuteronomy 28:49 predicts a swift eagle-like nation; Ezekiel 17's parable uses an eagle for Babylon, fulfilling this prophecy.

Deuteronomy 28:48 is a covenant curse predicting serving enemies, fulfilled when Babylon took Judah captive as described here.

2 Chronicles 36:9 gives details about Jehoiachin's age and reign, the king taken to Babylon in this verse.