1 Kings 15:30 explains that Jeroboam's sin aroused God's anger, adding why the sin Nadab walked in led to judgment.

1 Kings 15:34 shows Baasha also walking in Jeroboam's sin — the same pattern repeats with subsequent kings.

1 Kings 13:33-34 defines the sin of Jeroboam's house — the same sin Nadab is charged with following.

In 1 Kings 13:34, this same sin caused Jeroboam's house to be cut off — Nadab continues the pattern that leads to destruction.

1 Kings 14:16 foretold that Jeroboam's sin would cause God to give up Israel — Nadab's continuation is part of that unfolding judgment.

1 Kings 16:19 repeats the same formula for Zimri — the sin of Jeroboam is a recurring benchmark for evil.

1 Kings 12:28-33 records Jeroboam's golden calf worship — the very sin Nadab is said to have followed here.

1 Kings 16:26 says Omri followed all the ways of Jeroboam — the sin persists through multiple kings.

1 Kings 21:22 threatens Ahab with Jeroboam's fate — the sin of Jeroboam becomes a standard for judgment.

1 Kings 22:52 says Ahaziah also followed Jeroboam's ways — the pattern continues into later generations.

1 Kings 16:7 describes Baasha's evil mirroring the house of Jeroboam — the same sin pattern introduced with Nadab here.

1 Kings 16:30 escalates the evil pattern — Ahab surpasses earlier kings like Nadab in wickedness.

1 Kings 16:25 continues the refrain of northern kings doing evil — Omri's sin is compared to predecessors like Nadab.

2 Kings 3:3 directly mentions clinging to Jeroboam's sin that made Israel sin — the same sin pattern continued.

2 Kings 21:11 describes Manasseh making Judah sin with idols — a parallel to Jeroboam making Israel sin.

2 Kings 23:15 references the altar Jeroboam made to cause Israel to sin — the very sin referenced here.

2 Chronicles 33:9 says Manasseh led Judah astray — similar to Jeroboam leading Israel astray.