In 1 Kings 15:26, the same formula describes Nadab's evil — showing the pattern of kings repeating Jeroboam's sin.

1 Kings 12:28 recounts Jeroboam making golden calves — the very sin that Baasha followed.

1 Kings 12:29 specifies the locations Bethel and Dan where the calves were set up — the core of Jeroboam's sin.

1 Kings 13:33 shows Jeroboam continued making priests — demonstrating the entrenched sin that Baasha adopted.

1 Kings 13:34 declares Jeroboam's sin would destroy his house — the same sin Baasha followed.

1 Kings 14:16 prophesies Israel's downfall because of Jeroboam's sins — the same sins Baasha walked in.

In 1 Kings 16:2, God's word through Jehu echoes the same charge—walking in Jeroboam's way and causing Israel to sin—as the reason for Baasha's judgment.

1 Kings 16:19 applies the same 'walking in Jeroboam's way' formula to Zimri, showing this pattern of evil among Israel's kings.

1 Kings 21:22 cites Baasha's house as a precedent for judgment on Ahab, linking his sin to Jeroboam's pattern.

1 Kings 22:52 repeats the same condemnation for Ahaziah, linking him to Jeroboam's sin pattern.

Deuteronomy 12:13 commands worship only at God's chosen place — the very law Jeroboam violated with his altars.

2 Kings 3:3 continues the refrain, noting Jehoram clung to Jeroboam's sin like his predecessors.