In 1 Kings 16:2, God rebukes Baasha for walking in Jeroboam's way and making Israel sin—the same phrase used for Omri, linking their idolatry.

In 1 Kings 16:7, the prophet condemns Baasha for provoking God with idolatry, just as Omri is later said to provoke with idols—identical charge.

In 1 Kings 16:13, the same phrasing describes Baasha and Elah provoking God with idols—identical pattern of sin.

In 1 Kings 16:19, Zimri is condemned for walking in Jeroboam's way and making Israel sin—the same formula as Omri's sin description.

In 1 Kings 12:26-33, Jeroboam establishes golden calves and false worship—the very sin that Omri is said to walk in, making Israel sin.

In 1 Kings 13:33, Jeroboam persists in his evil way, making priests from any volunteer—showing the ongoing sin pattern that Omri later follows.

In 1 Kings 13:34, Jeroboam's sin is said to bring destruction on his house—showing the long-term consequence of the idolatry that provoked God.

1 Kings 15:26 uses the same evaluation formula for Nadab — walking in Jeroboam's sin is the recurring pattern for Israel's kings.

1 Kings 21:22 repeats the charge against Ahab — provoking God and causing Israel to sin, linking judgment to Jeroboam's pattern.

Deuteronomy 32:21 is the source language: provoking God with vanities (idols) — directly echoed in Omri's condemnation.

2 Kings 13:6 shows the lasting impact of Jeroboam's sins — later kings still walked in them, just as Omri did.