Titus 1:1 associates the truth with godliness, echoing the same link between teaching and godly living found here.

In Ephesians 4:22-25, putting off the old man and putting on the new mirrors the denial of worldly lusts and call to righteous living.

Acts 24:25 records Paul's reasoning on righteousness, self-control, and judgment — echoing the same triad of virtues this verse commands.

In Romans 6:4-6, Paul explains dying with Christ to walk in newness — the doctrinal basis for the renunciation of sin in Titus.

In Romans 6:12, Paul commands not to let sin reign or obey its passions — the same worldly passions Titus says to deny.

Romans 12:2 commands non-conformity to this world's pattern — a direct parallel to saying no to worldly passions here.

In Romans 13:12, Paul urges putting aside deeds of darkness and putting on armor of light — the same renunciation and godly living as Titus.

In 1 Corinthians 6:9-11, Paul lists sinners then says believers were washed and sanctified — the transformation grace accomplishes, which Titus says it teaches.

2 Corinthians 1:12 describes conduct with godly sincerity, not worldly wisdom — parallels the rejection of worldly passions and pursuit of godliness here.

In 2 Corinthians 7:1, the same call to cleanse from all filthiness and perfect holiness echoes the command to deny ungodly lusts.

Galatians 1:4 speaks of rescue from the present evil age — the same age in which believers are taught to live godly here.

In Galatians 5:24, crucifying the flesh with its passions directly parallels the denial of worldly lusts here.

Ephesians 2:2 describes former life following the world's ways — the very path believers are now to reject here.

In Romans 8:13, Paul says by the Spirit put to death the body's misdeeds — the active mortification that aligns with denying ungodliness in Titus.

In 1 John 2:15-17, loving the world with its lusts is contrasted with doing God's will; directly parallels denying worldly lusts.

In Colossians 3:5-9, putting to death earthly members and putting off sins directly parallels the denial of ungodliness and lusts.

In 1 Thessalonians 4:7, God's call to holiness rather than uncleanness directly echoes the contrast between denying ungodliness and living godly.

2 Timothy 4:10 shows Demas loving this world and deserting — a warning example of what happens when one does not say no to worldly passions.

In James 4:8-10, cleansing hands and purifying hearts parallels the denial of worldly lusts, with an added call to humility.

1 Peter 1:14-18 explicitly calls for non-conformity to former lusts and holy conduct — directly paralleling the denial of ungodliness and godly living here.

In 1 Peter 2:11, abstaining from fleshly lusts that war against the soul is a direct parallel to denying worldly lusts.

In 1 Peter 4:2-5, this same renunciation of worldly lusts is linked to living for God's will and facing judgment.

In 2 Peter 2:20-22, those who escape worldly pollutions yet return are worse off—a warning against failing to deny ungodliness.

In 2 Peter 1:4, escaping worldly corruption through lust connects to becoming partakers of the divine nature via God's promises.

Ezekiel 33:14 says if the wicked turns from sin and does what is just and right — mirroring the outcome of grace's teaching in Titus 2:12.

In Ezekiel 36:27, God promises to put His Spirit within to cause obedience—the divine enablement for the godly living taught here.

John 17:15 prays for protection from the evil one while in the world — relates to the challenge of living godly in this present age.

John 17:14 declares believers not of the world, just as Jesus is not — directly supports the call to live separate from worldly passions here.

Ezekiel 18:31 urges casting away transgressions and making a new heart — a strong parallel to denying worldly lusts and living soberly/righteously.

In 1 John 5:19, the whole world lies under the evil one — reinforcing why believers must deny ungodliness and worldly lusts.

Isaiah 55:7 calls the wicked to forsake their ways and return to God — directly paralleling the denial of ungodliness and turning to righteous living in Titus 2:12.

Ezekiel 18:30 commands repentance and turning from transgressions — the same call to deny ungodliness found in Titus 2:12's teaching.

In Matthew 16:24, Jesus calls for self-denial and cross-bearing — the same denial of worldly passions that grace teaches in Titus.

In Luke 1:75, Zechariah prophesies serving God in holiness and righteousness — exactly the upright and godly life Titus describes.

2 Timothy 3:12 adds that all who live godly will suffer persecution — a consequence not stated here but directly connected to the same godly living.

Ezekiel 11:20 promises God's people will walk in His statutes, directly echoing the call to live righteously and godly.

1 Timothy 4:7 commands to exercise toward godliness and reject fables — directly reinforcing the call to deny ungodliness and pursue godly living.

1 Timothy 6:11 uses the same language: flee worldly things and pursue righteousness, godliness, faith — mirroring the triad of sober, righteous, godly.

Deuteronomy 10:12 sums up what God requires (fear, walk, love, serve) — directly paralleling the call to sober, righteous, godly living.

Ezekiel 11:18 describes removing detestable things from the land, which parallels denying ungodliness and worldly lusts.

Isaiah 33:15 lists specific righteous behaviors—despising oppression, refusing bribes—exemplifying denial of ungodliness and worldly lusts.

Psalm 119:101 says 'I restrained my feet from every evil way' — a direct parallel to denying ungodliness and worldly lusts.

Psalm 119:1 blesses those who walk undefiled in God's law — directly parallels denying ungodliness and living righteously.

Micah 6:8 sums up what God requires—doing justice, loving mercy, walking humbly—mirroring the sober, righteous, godly life taught here.

1 John 2:16 defines the 'worldly lusts' to be denied — the lust of flesh, eyes, and pride — giving concrete content to the command here.

In Mark 8:34, the call to deny yourself parallels denying ungodliness here — both require renouncing self to follow Christ.

Acts 17:30 commands repentance — the very act of turning from ungodliness and worldly lusts.

Romans 12:3 uses the same Greek root for 'sober' (sophronein), urging sober judgment as Titus urges sober living.

Luke 9:23 calls for daily self-denial, directly paralleling the denial of worldly lusts here.

1 John 2:27 says the anointing teaches you all things — parallel to grace teaching believers to deny ungodliness and live godly.

Acts 24:16 shows Paul's personal striving for a clear conscience — a specific outworking of the sober, righteous, godly life this verse commands.

1 Peter 5:8 commands 'be sober' and adds a warning about the devil — reinforcing the self-control urged here with a motivational reason.

Romans 5:6 says Christ died for the ungodly — the gospel basis for the denial of ungodliness taught here.

2 Peter 3:11 asks what kind of people we should be in holy conduct and godliness — the exact same call to godly living this verse commands.

In Jude 1:18, mockers walk according to ungodly lusts—the opposite of denying them; highlights those who reject this teaching.

Hebrews 8:11 describes the new covenant where all know God internally — complementing the internal teaching of grace in Titus 2:12 that transforms behavior.

1 John 2:29 equates practicing righteousness with being born of God — a doctrinal basis for the righteous living commanded here.

In Romans 13:13, Paul lists specific immoral behaviors to avoid — a concrete application of the general command to deny worldly passions in Titus.

1 John 2:6 calls believers to walk as Jesus walked — a specific standard for the sober, righteous, godly life commanded here.

In Matthew 3:8-10, John demands fruit that matches repentance — echoing the same call in Titus to live a changed life after receiving grace.

Revelation 14:12 describes saints keeping God's commandments and faith — an outcome of the grace-taught godly life described here.

2 Peter 1:5-8 lists a progression of virtues including self-control and godliness — the same qualities urged in this verse.

1 Peter 4:7 urges sobriety (seriousness) in light of the end — parallel to the sober living commanded here, though with an eschatological focus.

1 Timothy 4:12 calls Timothy to be an example in word, conduct, love, faith, purity — a specific application of the godly life described here.

In Colossians 1:22, being presented holy and blameless reflects the same goal, but emphasizes Christ's work rather than human response.

In Romans 6:19, Paul urges presenting members as slaves to righteousness — a parallel call to live righteously as in Titus.

In Luke 3:9-13, John the Baptist calls for concrete fruits of repentance — sharing, honesty, integrity — which aligns with the practical righteousness urged here.

Isaiah 51:7 encourages those who know righteousness not to fear reproach, supporting the call to live godly despite opposition.

Isaiah 44:22 calls to return to God after sins are blotted out, providing the redemptive basis for godly living.

2 Peter 2:9 promises rescue for the godly from trials — reinforces the value of godly living in this present age.

In 1 Peter 2:12, having honorable conduct among Gentiles reinforces the call to live righteously, though focusing on witness rather than denial.

In Ephesians 1:4, being chosen to be holy and blameless aligns with the goal of godly living, though from a different theological angle.

In Psalm 4:3, the faithful are set apart by God — echoes the distinct, godly living called for here.