1 Peter 1:13 also commands sober-mindedness in light of Christ's revelation — the same virtue Peter ties to the near end in 4:7.

1 Peter 5:8 repeats 'be sober-minded' — the same command, now motivated by the devil's threat rather than the end.

In Luke 22:46, Jesus urges prayer to avoid temptation — echoes the call for alertness and prayer here.

James 5:8 says 'the coming of the Lord is at hand' — nearly identical to 'the end is at hand', both calling for patient readiness.

James 5:9 warns 'the Judge is standing at the door' — the same imminent judgment that Peter uses to urge soberness.

Hebrews 10:25 urges gathering 'as you see the Day drawing near' — the same nearness of the end that Peter uses to call for prayer and sobriety.

In 1 Thessalonians 5:6-8, Paul also urges believers to be sober and watchful, putting on faith and love as armor, echoing the same end-time alertness.

In Colossians 4:2, watchful prayer is commanded, closely matching the call to be sober and pray.

2 Peter 3:9-11 expands on the coming day and calls for holy living — the same eschatological urgency behind Peter's exhortation.

Philippians 4:5 grounds gentleness in 'the Lord is at hand' — the same imminence that motivates Peter's call for soberness.

In Ephesians 6:18, believers are told to be alert and pray always — a direct parallel to Peter's command.

1 John 2:18 declares 'it is the last hour' — the same eschatological moment Peter identifies as the end of all things at hand.

1 Corinthians 7:29 says 'the appointed time has grown very short,' mirroring Peter's urgency and calling for a reoriented life.

Romans 13:12 uses the same imminence language ('the day is at hand') and calls for moral readiness, directly echoing Peter.

In Luke 21:36, the same call to watch and pray in view of the coming end reinforces Peter's urgency.

In Luke 21:34, Jesus warns against dissipation and drunkenness so that the day does not catch believers off guard—a parallel call to sober living in light of the end.

Ezekiel 7:2 declares 'the end has come' with the same urgent language Peter uses for the end of all things.

Ezekiel 7:6 repeats 'the end has come' as a wake-up call, paralleling Peter's announcement that the end is at hand.

In Mark 14:38, Jesus says 'watch and pray that you may not enter into temptation'—directly connecting watchfulness with prayer, as Peter does when urging sobriety for prayers.

In Mark 14:37, Jesus finds the disciples sleeping, unable to watch one hour—a negative example that underscores the seriousness of Peter's command to be sober and alert.

In Revelation 16:15, staying awake and ready for Christ's coming like a thief parallels Peter's call to be alert.

In Mark 13:33-37, Jesus urges constant watchfulness because the master's return is unknown—same theme of end-time alertness that Peter commands.

In Matthew 24:42, Jesus commands watchfulness because the day of the Lord's coming is unknown—reinforcing the same urgent vigilance for the end.

In Matthew 26:38-41, Jesus tells disciples to watch and pray to avoid temptation, linking vigilance with prayer—mirroring Peter's call to sober prayerfulness.

In Matthew 25:13, the parable of the ten virgins concludes with 'watch, for you know neither day nor hour'—a direct parallel to being sober-minded for the end.

Revelation 22:10 says 'the time is near,' exactly matching the urgency of the end in 1 Peter 4:7.

In Joel 2:1, the day of the Lord is near — a strong OT parallel to the eschatological urgency in 1 Peter.

In Matthew 24:33, Christ's return is near, at the gates — directly echoes the same imminent expectation.

In Matthew 26:41, watch and pray against temptation — parallels the call to self-control and prayer in 1 Peter.

Revelation 1:3 explicitly says 'the time is near,' directly paralleling the announcement of the end's imminence.

Romans 13:11 declares salvation is nearer now, directly mirroring the 'end of all things is at hand' urgency here.

Romans 12:3 uses the same Greek root for 'sober judgment' (sophroneo), reinforcing the call to clear-minded self-control here.

Revelation 14:7 announces 'the hour of his judgment has come,' directly parallel to 'the end of all things is near'.

1 Corinthians 7:31 notes the world's form is passing away, giving the same eschatological rationale for the sober living urged here.

In Luke 22:40, Jesus commands prayer to avoid temptation in the face of imminent trial, echoing the call here to pray because the end is near.

In Mark 14:34, Jesus commands watchfulness in Gethsemane — parallels the alertness urged in 1 Peter, though the context differs.

James 4:14 compares life to a mist that vanishes, echoing the brevity that motivates the call to be serious.

Hebrews 13:14 reminds that we have no lasting city, reinforcing the transience of this world that underlies the near end.

1 Corinthians 16:13 calls to be watchful and stand firm, complementing the sober-minded alertness commanded here.

In Genesis 6:13, God announces the end of all flesh in Noah's day — a typological foreshadowing of the end times Peter speaks of.

Revelation 3:2 calls to 'wake up,' similar to the call for vigilance and sobriety in view of the end.

Ecclesiastes 7:2 urges reflection on mortality as the end of all mankind, reinforcing Peter's call to sober living.

1 Thessalonians 5:17 commands unceasing prayer, reinforcing the priority given to prayer in the face of the end here.

Philippians 4:6 exhorts prayer instead of anxiety, aligning with the purpose of prayer mentioned here, though without eschatological emphasis.