Jeremiah 25:14-27 describes the cup of God's wrath that makes nations drunk, the same metaphor applied to Babylon here.

Jeremiah 25:16 describes the same cup of wrath making nations stagger and go mad — directly parallel to Babylon's role here.

Jeremiah 13:13 has God filling Jerusalem's inhabitants with drunkenness as judgment — same cup-of-wrath theme applied to Israel.

In Jeremiah 48:26, Moab is made drunk as judgment — same metaphor of drunkenness from divine wrath used here for Babylon.

Habakkuk 2:15 pronounces woe on Babylon for making its neighbors drink and become drunk, matching the action described.

Habakkuk 2:16 continues the judgment: Babylon itself will drink and be shamed, fulfilling the madness mentioned.

Revelation 14:8 declares Babylon made all nations drink the wine of her immorality, directly echoing this golden cup.

Revelation 17:2 says the earth's inhabitants were made drunk with the wine of Babylon's immorality, parallel to the cup imagery.

Revelation 17:4 depicts the harlot holding a golden cup full of abominations, directly reusing this cup imagery for Babylon.

In Revelation 18:3, the same image appears — Babylon makes all nations drunk with her wine of sexual immorality, echoing Jeremiah's cup.

Zechariah 12:2 also uses a cup metaphor but for Jerusalem as a cup of trembling — similar imagery but opposite purpose (protection vs judgment).