2 Thessalonians 2:8
And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
Cross-reference
In 2 Thessalonians 2:3, the man of lawlessness is revealed; this verse describes his destruction by Christ.
2 Thessalonians 2:6 explains the restraint that must be removed before the lawless one is revealed, directly preceding the destruction in verse 8.
2 Thessalonians 1:9 describes the punishment of eternal destruction at Christ's coming—the fate awaiting the lawless one in 2:8.
In 2 Thessalonians 1:8, Christ comes in flaming fire to inflict vengeance—same coming in judgment, different imagery from breath.
In Psalm 18:15, God's breath lays bare foundations—same imagery of divine breath as a weapon of judgment against enemies.
Revelation 19:21 describes the rest slain by the sword from Christ's mouth—same scene of judgment by the Lord's mouth weapon.
Revelation 19:20 shows the beast and false prophet cast into the lake of fire — the same fate as the lawless one here.
Revelation 19:15 shows Christ striking down nations with a sharp sword from his mouth—direct parallel to the breath killing the lawless one.
Revelation 2:16 has Christ warring with the sword of his mouth—parallel imagery of the Lord's mouth as an instrument of destruction.
Revelation 1:16 depicts Christ with a sharp two-edged sword from his mouth—same idea of the Lord's mouth as a weapon of judgment.
Daniel 7:26 foretells the little horn's dominion destroyed forever — a clear parallel to the lawless one's final doom.
Daniel 7:11 describes the beast slain and body burned — directly paralleling the lawless one's annihilation by Jesus' coming.
Isaiah 11:4 describes the Messiah killing the wicked with the breath of his lips—the same phrase Paul echoes for Christ's victory.
Acts 3:20 speaks of God sending Jesus Christ at the time of restoration, directly referring to the second coming when the lawless one will be destroyed.
Luke 17:24 describes the sudden, visible coming of the Son of Man, the same event when the lawless one is destroyed in 2 Thessalonians 2:8.
1 John 4:3 identifies the 'spirit of the antichrist' already at work, the same lawless one whose destruction is described here.
Isaiah 30:28 continues the breath imagery: the Lord's breath like an overflowing stream sifting nations — echoing the destructive power of Christ's breath.
Revelation 11:7 depicts the beast from the pit making war—this is the same lawless one who will be slain by Christ's coming.
Isaiah 30:27 depicts the Lord's coming with burning anger and fiery lips — the same 'breath of his mouth' imagery used here for Christ's destruction of the lawless one.
Mark 13:22 warns about false christs performing signs — parallels the lawless one's deceitful signs in the surrounding context (2 Thess 2:9-10).
Daniel 11:45 describes a blasphemous king's end with no helper — a type of the lawless one who is also destroyed at Christ's coming.
Philippians 3:19 says the end of enemies of the cross is destruction; 2 Thessalonians 2:8 describes the destruction of the lawless one.
In Exodus 15:8, God's nostril-blast parts the sea; here the same divine breath imagery destroys the lawless one.