Psalm 116:17-19 combines sacrificing a thank offering and fulfilling vows in the temple courts, exactly matching the setting and action here.

Psalm 116:14 states fulfilling vows in the presence of all God's people, a direct parallel to the public vow payment here.

Psalm 56:12 explicitly mentions being under vows and presenting thank offerings, directly paralleling the vow payment here.

Psalm 51:19 speaks of delight in burnt offerings — directly parallel to the vow to bring burnt offerings here.

Psalm 22:25 also speaks of fulfilling vows in the great assembly, closely mirroring the act of paying vows in God's house.

Psalm 27:6 also speaks of offering sacrifices in God's tent with joy — a direct parallel to the psalmist's burnt offerings in God's house.

Psalm 54:6 also speaks of offering a freewill sacrifice and giving thanks — a direct parallel to the psalmist's burnt offerings and vow payment.

Psalm 61:8 mentions performing vows daily — directly parallel to the psalmist's intention to pay his vows with offerings.

Psalm 118:27 describes a festal procession to the altar, similar to entering the house with offerings, though more specific to a festival.

In Psalm 122:4, the tribes go up to the house of the Lord to give thanks, mirroring the act of coming to God's house with offerings.

In Psalm 119:106, the psalmist swears an oath to keep God's rules, echoing the theme of fulfilling vows made to God.

Psalm 43:4 describes going to the altar of God with praise — a parallel act of worship, though focused on music rather than offerings.

In Psalm 132:2, David swore a vow to the Lord, showing a similar commitment to making and keeping vows.

In Psalm 132:7, the call to go to God's dwelling place to worship parallels the psalmist's intention to enter the temple.

In Jonah 2:9, the same dual commitment appears: sacrificing and paying vows in gratitude for deliverance.

Deuteronomy 12:11 commands bringing burnt offerings and vowed gifts to the place God chooses, directly matching the vow payment here.

Ecclesiastes 5:4 warns not to delay fulfilling vows, reinforcing the importance of the vow payment mentioned here.

In Jonah 1:16, the sailors offer a sacrifice and make vows, directly matching the psalmist's promise to bring offerings and pay vows.

Job 22:27 explicitly mentions paying vows after prayer is heard — directly parallel to the psalmist's intention to pay vows with offerings.

Deuteronomy 23:23 emphasizes doing what you vowed — the same obligation to fulfill spoken promises.

Deuteronomy 23:21 warns against delaying payment of vows — directly reinforces the action of paying vows.

Deuteronomy 12:26 instructs bringing vowed offerings to the chosen place — parallel to coming into God's house with offerings.

Numbers 30:2 commands keeping vows and doing everything promised — the principle behind paying vows.

Leviticus 22:18 explicitly describes presenting a burnt offering to fulfill a vow — identical concept.

Genesis 35:3 shows Jacob returning to Bethel to build an altar, fulfilling the vow he made earlier — direct parallel to paying vows.

Hebrews 13:15 reinterprets offering as a sacrifice of praise, a spiritual fulfillment of the vow payment imagery here.

Judges 11:31 also involves a vow to offer a burnt offering, but Jephthah's rash vow contrasts with the psalmist's deliberate worship.

Nahum 1:15 calls Judah to fulfill vows as part of celebrating peace — a similar call to pay what is promised.

Leviticus 7:16 gives rules for eating vow offerings — same category of sacrifice mentioned here.

In Isaiah 38:20, Hezekiah sings at the house of the Lord, similarly expressing worship at the temple, though with music instead of offerings.