Numbers 28:2 gives the overarching command to offer sacrifices at appointed times, setting the framework for the daily lamb specified here.

In Numbers 9:3, the Passover lamb is also slain 'at twilight' — the same time of day but for a different feast, not the daily offering.

In 1 Kings 18:29, the time of the evening sacrifice is mentioned — the second lamb offered at twilight as commanded here.

In 1 Kings 18:36, Elijah prays at the time of the evening sacrifice — the same prescribed time for the twilight lamb.

In Ezra 9:4, Ezra sat appalled until the evening sacrifice — referencing the daily twilight offering as a time marker.

In Ezra 9:5, the prophet rises at the evening sacrifice — the same twilight offering commanded here — to pray and mourn Israel's sin.

In Psalm 141:2, the psalmist compares prayer to the evening sacrifice, echoing this daily offering as a metaphor for devotion.

In Daniel 9:21, Gabriel appears at the time of the evening sacrifice — the same ritual moment described here — while Daniel prays.

In 2 Chronicles 2:4, Solomon's temple plan includes morning and evening burnt offerings — directly matching this perpetual daily sacrifice.

In Acts 3:1, Peter and John go to the temple at the ninth hour — the time of the evening sacrifice — for prayer, showing continuity of worship.

Amos 4:4 sarcastically calls Israel to bring morning sacrifices at Bethel, misusing this commanded ritual in idolatry.

In Exodus 12:6, the Passover lamb is killed at twilight — the same time as the daily lamb here, but for a distinct commemoration.