Numbers 29:11 gives offerings for the Day of Atonement, immediately following in the same chapter — both detail the seventh month's special days.

Numbers 29:18 repeats the same clause 'besides the continual burnt offering' for another feast day, showing structural parallelism within the chapter.

Numbers 29:21 also echoes the phrase 'besides the continual burnt offering' in the same pattern, linking it to the Feast of Tabernacles regulations.

Numbers 15:11 prescribes the grain and drink offering amounts for burnt offerings, which Numbers 29:6 refers to as 'according to the ordinance'.

Numbers 15:12 continues the same rule for grain and drink offerings, providing the standard that Numbers 29:6 assumes for its feast offerings.

Numbers 28:3-8 details the daily continual burnt offering that Numbers 29:6 mentions as being in addition to the feast offerings.

Numbers 28:11-15 provides the exact regulations for the new moon burnt offering that Numbers 29:6 refers to as 'besides the burnt offering of the new moon'.

Numbers 15:9 specifies the grain offering amounts for a bull, which directly informs the offerings described in Numbers 29:6.

Numbers 28:10 describes the Sabbath burnt offering, structurally parallel to the new moon and daily offerings here, both extra to the continual.

Exodus 29:38-42 is the original institution of the daily burnt offering, which Numbers 29:6 later references as the 'continual burnt offering'.

Joel 1:13 laments the withholding of grain and drink offerings, contrasting with the prescribed provision in Numbers 29:6.

Hebrews 10:11 notes the repetitive, ineffective sacrifices — a theological contrast to the detailed sacrificial system commanded here.

In Ezra 3:4, the returning exiles observe the Feast of Tabernacles as written, echoing the pattern of prescribed offerings for feasts like those in Numbers 29:6.