Numbers 28:12 specifies the same grain offering measure (three-tenths fine flour with oil) for bulls in daily and festival offerings.

Numbers 28:14 gives the drink offering for a bull (half a hin of wine), directly matching the companion instruction here.

Numbers 8:8 mentions a bullock with its meal offering for Levite purification, directly echoing the offering combination in Numbers 15:9.

Numbers 29:6 references the 'rule' for grain and drink offerings, echoing the established pattern without specifying quantities.

Exodus 29:40 specifies grain offering for a lamb, the same structure as the bull offering in Numbers.

Leviticus 14:10 uses the same three-tenths measure of fine flour for the leper's cleansing offering, showing a consistent grain offering standard.

In 1 Samuel 1:24, Hannah brings a bull, flour, and wine — matching the grain and drink offerings prescribed here for a bull.

Ezekiel 46:5 gives grain offering amounts for a ram and lambs, extending the pattern from Numbers for a bull.

Ezekiel 46:7 prescribes a grain offering for a bullock but with an ephah instead of three tenths, a later variation.

Joel 1:9 laments the cessation of meal offerings, directly referencing the same offering system as Numbers.

Joel 2:14 hopes for restored meal offerings, showing the centrality of this offering type.

Nehemiah 10:33 lists the continual meal offering as part of temple worship, echoing the grain offering regulations from Numbers.

Ezekiel 42:13 describes the holy chambers where priests eat the meal offering, showing the offering's sacred context.

Ezekiel 46:11 repeats the ephah-per-bullock grain offering for feasts, similar to verse 7.

Ezekiel 46:15 describes a daily lamb offering with meal offering, paralleling the grain accompaniment principle in Numbers.