Numbers 28:2 introduces the command to offer at appointed times; verse 3 is the first specific instruction for the daily lamb offering.

Numbers 28:15 adds a sin offering on the new moon 'besides the regular burnt offering' — directly referencing the daily sacrifice from verse 3.

Numbers 28:23 specifies the daily morning burnt offering from verse 3 as the base offering during the Feast of Weeks.

Numbers 29:6 lists the 'continual burnt offering' alongside other offerings — the same daily sacrifice as in Numbers 28:3.

Numbers 29:11 includes the 'continual burnt offering' from Numbers 28:3 as part of the Day of Atonement offerings.

Exodus 29:39 specifies the morning and evening times for the two lambs, clarifying the daily schedule.

Revelation 13:8 speaks of the Lamb slain from the foundation, connecting to the perpetual daily sacrifice as a type.

1 Peter 1:19 compares Christ's blood to a lamb without blemish, echoing the requirement for the daily offering.

John 1:29 identifies Jesus as the ultimate 'Lamb of God,' fulfilling the typology of the daily sacrifice.

Daniel 12:11 foretells the removal of the daily sacrifice — the same offering instituted here — linking end-times prophecy to Mosaic law.

Daniel 11:31 describes the taking away of the daily burnt offering by the desecrator, directly referencing this sacrifice.

Daniel 8:13 prophesies the removal of the regular burnt offering, showing its future interruption.

Ezekiel 46:13-15 describes the restored temple's daily burnt offering, echoing the same command for a future context.

Leviticus 6:9 adds that the burnt offering's fire must remain burning all night, complementing the daily offering command.

Exodus 29:38 is the original institution of this daily offering, establishing the pattern repeated here.

In Ezra 3:5, they offered the regular burnt offering — the same daily sacrifice commanded here, now restored after exile.

In Daniel 8:11, the regular burnt offering is taken away — a prophecy of the cessation of this commanded daily sacrifice.

In Ezra 3:2, the returned exiles rebuild the altar to offer burnt offerings according to the law — a direct application of this command.

2 Chronicles 31:3 records Hezekiah providing for daily morning and evening burnt offerings 'as it is written in the Law' — a direct reference to Numbers 28:3.

2 Chronicles 2:4 states Solomon built the temple for daily burnt offerings morning and evening, exactly as prescribed in Numbers 28:3.

In Amos 4:4, the prophet sarcastically invites Israel to bring their 'morning sacrifices' — the same daily offering, highlighting hypocritical worship.

1 Chronicles 16:40 describes David's appointment of Levites for daily morning and evening burnt offerings, as commanded in the Law — the same as Numbers 28:3.

In Hebrews 9:14, Christ offered himself without blemish — the same phrase for these lambs, prefiguring his perfect sacrifice.

In Hebrews 10:11, every priest stands daily offering repeated sacrifices — a direct reference to this command, contrasted with Christ's one sacrifice.

In Hebrews 9:6, the priests go regularly into the first section performing ritual duties — the ongoing service that includes this daily offering.