Mark 3:10 describes crowds pressing to touch Jesus—identical motif of seeking healing through touch.

Mark 5:27 recounts the woman touching Jesus' cloak—the specific act that the summary here generalizes.

Mark 5:28 reveals her faith: 'If I touch his clothes I will be healed'—the belief behind the touches in Mark 6:56.

In Mark 8:22, people bring a blind man to Jesus, echoing the same custom of bringing the sick for healing as in this summary.

Numbers 15:38 commands Israelites to wear tassels on garment corners — the very fringe people touched on Jesus' cloak for healing.

Deuteronomy 22:12 commands tassels on four corners of the cloak — the same fringe touched for healing in Mark 6:56.

2 Kings 13:21 tells of a dead man revived by touching Elisha's bones—OT prefiguring of healing through contact with a holy person's belongings.

Matthew 9:20 is a specific instance of a woman healed by touching Jesus' garment fringe — exactly the kind of healing described here.

Luke 6:19 says people tried to touch Jesus because power healed them—identical summary of the healing through touch.

Luke 8:44 recounts the same woman touching Jesus' garment fringe for healing — a specific example of the general healings here.

Acts 5:15 has people seeking healing through Peter's shadow—same idea of indirect contact healing as touching Jesus' cloak.

In Matthew 19:2, crowds follow Jesus and he heals them, mirroring the same pattern of widespread healing ministry seen here.

In Luke 4:40, people bring all their sick at sunset, a very similar scene of mass healing that parallels this verse.

Numbers 15:39 explains the tassels' purpose as reminders of God's commands — adding significance to why Jesus wore them.

Matthew 9:35 summarizes Jesus' healing ministry across Galilee — similar pattern but without the fringe detail.

Matthew 12:15 describes Jesus healing all who followed him — a parallel summary of his healing ministry, not the fringe-touching detail.