Mark 3:4 presents a concrete example of Jesus healing on the Sabbath, demonstrating that doing good aligns with the principle that the Sabbath is made for man.

Ezekiel 20:12 says God gave Sabbaths as a sign between Him and Israel, showing their relational purpose — echoing Jesus' point that the Sabbath is for man.

Ezekiel 20:20 repeats that Sabbaths are a sign of sanctification, reinforcing the idea that the Sabbath is a gift for God's people.

Luke 6:9 records Jesus' question about doing good on the Sabbath — a parallel account of His healing and teaching on the same occasion.

Colossians 2:16 applies the same principle—do not let others judge you regarding Sabbath observance—showing that the Sabbath's purpose is for human benefit, not legalistic restriction.

Genesis 2:3 records God blessing and sanctifying the seventh day at creation, grounding Jesus' statement that the Sabbath was made for man in its original purpose as a gift of rest.

Exodus 20:11 ties Sabbath observance to God's creation rest, reinforcing that the Sabbath was instituted for humanity's good, as Jesus later affirms.

Luke 6:5 records Jesus claiming lordship over the Sabbath, which directly follows from the statement that the Sabbath was made for man.

Exodus 23:12 shows the Sabbath was for rest and refreshment for all, supporting Jesus' claim that it was made for man.

Deuteronomy 5:14 emphasizes Sabbath rest for servants, aligning with Jesus' teaching that Sabbath serves human need.

Luke 13:16 shows Jesus healing a bound woman on the Sabbath, acting on the principle that the Sabbath is for freeing and doing good to people.

Exodus 16:23 shows the Sabbath as a day of solemn rest provided with manna, illustrating how the Sabbath was made for man's benefit and refreshment.

Isaiah 58:13 calls the Sabbath a delight and instructs not to do your own ways, complementing Jesus' teaching that it serves man's good.

John 7:23 mentions Jesus healing on the Sabbath and His defense, illustrating the principle that the Sabbath is for merciful works.