In Luke 14:3, Jesus asks a similar question about healing on the Sabbath, reinforcing the same legal challenge to the Pharisees.

Luke 9:56 echoes the same 'save life or destroy it' phrasing, but applied to Jesus' mission, not Sabbath debate.

Matthew 12:12 records Jesus' conclusion that it is lawful to do good on the Sabbath, directly continuing this same argument.

Matthew 12:13 describes the healing itself — the same action that follows Jesus' Sabbath question here.

Mark 3:4 has the identical question about doing good or harm on the Sabbath, a verbatim parallel.

Mark 2:27 states the principle that the Sabbath was made for man, a foundational teaching behind Jesus' healing here.

John 7:19-23 presents another Sabbath healing defense, using circumcision as a precedent to justify healing.