In Leviticus 22:2, priests are told not to profane God's holy name, the same concept as here.

In Leviticus 22:16, the same formula 'I am the LORD who sanctifies you' appears, reinforcing the source of holiness.

In Leviticus 10:3, God declares He will be sanctified among those near Him, paralleling 'I may be sanctified among the people.'

In Leviticus 18:21, child sacrifice to Molech is forbidden because it profanes God's name, identical phrase.

Leviticus 20:8 repeats the same declaration 'I am the LORD who sanctifies you', linking obedience to God's sanctifying work.

Leviticus 21:8 applies the same sanctification formula to priests, emphasizing their holiness as representatives.

Leviticus 21:15 uses the identical phrase 'I am the LORD who sanctifies him' regarding the high priest's offspring.

Leviticus 25:38 grounds God's sanctifying identity in the exodus, reinforcing the divine authority behind the command.

Exodus 19:6 declares Israel a 'kingdom of priests and a holy nation', directly aligning with being sanctified by the LORD.

In Matthew 6:9, the Lord's Prayer asks 'hallowed be your name,' directly echoing the call to sanctify God's name.

In Luke 11:2, the same prayer 'hallowed be your name' parallels Leviticus' desire for God's name to be sanctified.