In Leviticus 5:10, the alternative offering of two birds is prescribed for those who cannot afford a lamb, continuing the graded system.

In Leviticus 5:11, the poorest may bring fine flour as a sin offering, extending the same leniency for financial inability.

In Leviticus 5:13, the atonement for the flour offering is completed, with the priest taking the remainder as a meal offering.

In Leviticus 5:16, a ram with restitution is required for trespass against holy things, showing a different kind of trespass offering.

Leviticus 4:32 also prescribes a female lamb for a sin offering, matching the option given here.

Leviticus 7:1-7 provides the detailed procedure for the trespass offering mentioned here, including priestly portions and blood handling.

Leviticus 4:28 specifies a female goat for a sin offering, similar to the female goat option here.

Leviticus 19:22 echoes the atonement formula: the priest makes atonement with the trespass offering and the sin is forgiven.

In Leviticus 14:19, a ewe lamb is used as a sin offering for cleansing a leper, directly paralleling the female lamb here.

Leviticus 6:6 details the guilt offering, a different but related sacrifice for sin — shows the variety of offerings.

Leviticus 14:12 specifies a male lamb for a trespass offering in leper cleansing, differing from the female lamb required here.

Leviticus 14:13 declares the trespass offering most holy, like the sin offering, emphasizing its sacred status.

Leviticus 19:21 requires a ram for a trespass offering in a different case, showing variation in the required animal.

In Leviticus 12:6, a bird is offered as a sin offering after childbirth, another instance of sin offering with a different animal.

Numbers 18:9 specifies that the sin offering here becomes a most holy portion for the priests.

Numbers 6:12 applies the trespass offering to a defiled Nazirite, using a lamb of the first year for restoration.

1 Samuel 6:3 shows the Philistines making a trespass offering, echoing the guilt offering law described here.