Leviticus 5:15 also prescribes a ram without blemish for a guilt offering — identical ritual for unintentional sins against holy things.

Leviticus 5:18 likewise requires a ram without blemish as a guilt offering — another parallel case for unintentional sin.

Isaiah 53:10 speaks of the Messiah's soul making a guilt offering — the ram here prefigures Christ's atoning sacrifice for sin.

Isaiah 53:11 says the servant will bear their iniquities — the guilt offering's purpose of bearing sin is fulfilled in Christ.

Ezra 10:19 records the post-exile offering of a ram for trespass, directly matching this requirement for guilt offerings.

Numbers 5:8 describes the same ram of atonement for trespass when there is no kinsman, expanding the application of this offering.