Leviticus 5:10 gives the preceding procedure for bird sin offerings, concluding with the same atonement formula.

In Leviticus 5:16, this same law details the required restitution plus a fifth, completing the process for unintentional sins against holy things.

Leviticus 5:6 outlines bringing a guilt offering for sin — here the priest's atonement concludes the grain offering.

Leviticus 2:3 establishes that the grain offering's remainder belongs to priests, directly referenced here.

Leviticus 2:10 reiterates the same priestly portion rule for grain offerings from the fire offering.

Leviticus 4:20 also ends with atonement and forgiveness for the sin offering — the same priestly formula.

In Leviticus 6:7, this same pattern of atonement and forgiveness for unintentional sin is summarized, concluding the guilt offering procedures.

Leviticus 4:35 uses the identical atonement and forgiveness language for a lamb sin offering.

Leviticus 4:26 shows the same atonement formula for a leader's sin offering, but with the additional detail of burning the fat.

Leviticus 4:31 repeats the atonement formula for common sin offerings, emphasizing the fat burning.

Leviticus 7:6 specifies that only male priests may eat the guilt offering, a related priestly portion rule.

Hosea 4:8 condemns priests for greedily eating sin offerings, contrasting sharply with the prescribed practice here.

In Numbers 15:22, a similar law covers unintentional sins by the whole community with a bull offering — broader in scope than the individual case here.

1 Samuel 2:28 recounts God giving priests all fire offerings, providing historical context for the priestly portion principle.