Leviticus 5:6 introduces the guilt offering for sins requiring restitution — the same offering class as the one specified here for holy things.

Leviticus 5:15 defines the sin and required ram; this verse adds the restitution of a fifth.

Leviticus 5:18 covers unintentional sins without restitution, complementing this restoration law for holy things.

Leviticus 6:4 continues the guilt offering laws for sins against neighbors, still requiring restitution plus a fifth—same legal context.

Leviticus 6:5 specifies the same restitution formula (full plus a fifth) for false oaths—directly parallel and complementary.

Leviticus 22:14 gives the same restitution-plus-fifth rule for unintentionally eating holy food, a specific application of this law.

In Leviticus 27:27, the same 'add a fifth' rule applies to redeeming an unclean animal dedicated to the Lord — reinforcing the restitution-with-penalty principle.

In Leviticus 27:31, the same 'add a fifth' rule governs redeeming tithes — extending the restitution principle beyond guilt offerings.

Leviticus 27:13 also adds a fifth when redeeming a dedicated field—the same penalty percentage applied to sacred property transactions.

Leviticus 27:15 similarly adds a fifth when redeeming a dedicated house—another instance of the 'fifth' principle in holy matters.

Numbers 5:7 describes restitution for sins against a person — also adding a fifth — showing the same principle applies to interpersonal wrongs.

Ezra 10:19 records a guilt offering of a ram for sin—direct application of the guilt offering law described here.

In Luke 19:8, Zacchaeus voluntarily offers fourfold restitution as proof of repentance—a generous echo of the 'fifth' principle in the guilt offering.