In Leviticus 3:8, the same peace offering ritual is performed with a lamb — a direct parallel within the same chapter.

In Leviticus 3:13, the same peace offering ritual is performed with a goat — a direct parallel within the same chapter.

Leviticus 1:5 describes the same steps—killing at the tent entrance and priests throwing blood—for the burnt offering, showing a consistent ritual pattern.

In Leviticus 17:6, the general rule that priests sprinkle blood on the altar — exactly the practice performed in the peace offering here.

Leviticus 16:21 involves laying both hands on the scapegoat to transfer sins, contrasting with the peace offering’s single hand for identification.

Leviticus 1:4 also prescribes laying a hand on the burnt offering, but for atonement, while here it signifies identification with the peace offering.

In Leviticus 1:11, the burnt offering also involves killing at the altar and throwing blood — a parallel ritual structure but without the hand-laying mentioned in 3:2.

In Leviticus 4:24, the sin offering involves laying on hands and slaughtering — similar procedure but a different offering type.

Leviticus 8:22 has Aaron and his sons laying hands on the ordination ram, a similar hand-laying ritual but for consecration, not peace offerings.

In Leviticus 7:2, the guilt offering is slaughtered in the same location — the entrance of the tent of meeting used here.

In Leviticus 8:15, Moses slaughters a bull and applies blood for ordination — parallel action but a different context.

Isaiah 53:6 describes the Lord laying iniquity on the servant — echoing the OT hand-laying ritual of transfer, though the peace offering here is for fellowship, not sin.

In Exodus 24:6, Moses sprinkles blood on the altar for covenant ratification — similar action but different sacrificial purpose.

In Exodus 29:10, Aaron and his sons lay hands on the bull for ordination — another hand-laying sacrifice, but for consecration rather than fellowship.