In Exodus 29:1, the consecration ritual is introduced; this verse begins its step-by-step execution.

In Exodus 29:15, a similar hand-laying is done on the ram for a burnt offering, repeating the ritual pattern.

In Exodus 29:19, hands are laid on the second ram (ordination ram), mirroring the action on the bull.

Exodus 29:36 prescribes a daily sin offering for atonement — this bull offering is part of that same consecration process.

In Leviticus 8:14, the actual consecration of Aaron is performed with the same hand-laying on the bull—a direct fulfillment.

In Leviticus 8:18, the ram for burnt offering is brought and hands laid on it, repeating the step from Exodus.

In Isaiah 53:6, the Lord lays our iniquity on the suffering servant—a typological fulfillment of the hand-laying for sin.

In 2 Corinthians 5:21, Christ becomes sin for us, echoing the sin transfer symbolized by hands on the bull here.

Leviticus 4:4 describes the same hand-laying ritual for a sin offering — this verse establishes the pattern for the consecration offering.

Leviticus 8:15 continues the consecration ritual — Moses takes blood from this bull to purify the altar after the hand-laying.

Numbers 8:12 shows Levites laying hands on bulls for sin offering — parallels the priestly consecration ritual here.

In Leviticus 1:4, hand-laying on the burnt offering is prescribed—the same symbolic act of identification and atonement.

In Leviticus 3:2, hand-laying on the peace offering follows the same pattern for a different sacrifice.

In Leviticus 16:21, hand-laying on the scapegoat transfers sins—a different purpose but same symbolic gesture.

Ezekiel 43:19 prescribes a bull sin offering for Zadokite priests — similar in kind, though in a later temple context.