Leviticus 3:2-5 outlines the same hand-laying, killing, and blood throwing for a cattle peace offering.

Leviticus 3:13 repeats the identical ritual actions for a goat peace offering.

Leviticus 7:2 commands sprinkling the blood of the trespass offering round about the altar—identical wording to the peace offering ritual here.

Leviticus 17:6 repeats the same instruction: priest sprinkles blood on the altar and burns the fat—a direct parallel to this peace offering procedure.

Leviticus 1:4 describes laying a hand on the burnt offering—the same hand-laying ritual used for the peace offering here.

Leviticus 1:5 describes similar blood-sprinkling for the burnt offering — both offerings share the same ritual action of sprinkling blood around the altar.

Leviticus 1:11 also mentions sprinkling blood around the altar, specifically on the north side — a parallel ritual detail for burnt offerings.

Leviticus 4:4 describes laying hands on a bull for a sin offering, similar hand-laying but different purpose.

Leviticus 4:15 involves elders laying hands on a bull for a communal sin offering, paralleling the hand-laying here.

Leviticus 4:24 has the same hand-laying and killing for a goat sin offering.

Leviticus 8:15 shows Moses applying blood to the altar horns and base—a different blood application but still part of altar purification.

Hebrews 10:19-22 uses sprinkling imagery for entry into God's presence by Jesus' blood — the peace offering's blood-sprinkling prefigures this access.

Exodus 24:6 also describes blood sprinkled on the altar during covenant ratification—the same ritual action of sprinkling blood round about.