Leviticus 23:27-32 repeats the same Day of Atonement command to afflict souls and do no work — a parallel statute.

Leviticus 23:28 repeats the same Day of Atonement command: no work, because it is a day of atonement.

Numbers 29:7 also commands afflicting souls and no work on the tenth day of the seventh month — identical requirement.

Isaiah 58:3 quotes the very phrase 'afflicted our souls' from this law, as the people question why their fasting goes unnoticed.

Isaiah 58:5 continues the same phrase, defining a fast as afflicting the soul, but challenges mere ritual without justice.

Ezekiel 14:7 uses the identical phrase 'alien who sojourns among you' to extend God's judgment equally to natives and aliens, echoing the inclusive language of the Day of Atonement statute.

Exodus 30:10 describes the annual atonement on the altar — the same yearly event, but from the priestly perspective.

Numbers 15:29 applies the same 'one law for native and alien' to unintentional sins, mirroring the inclusive statute for the Day of Atonement.

Ezra 8:21 describes a fast proclaimed to 'humble ourselves' before God, mirroring the Day of Atonement's call to humble your souls through fasting.

Isaiah 58:13 calls for honoring the Sabbath by not doing as you please – a prophetic echo of the self-denial principle here.

Daniel 10:12 links humbling oneself before God with answered prayer, reflecting the heart attitude behind afflicting the soul.

Acts 27:9 references 'the fast' (Day of Atonement) as a calendar marker, showing its continued observance in the first century.

Numbers 30:13 uses the same Hebrew verb 'humble' (afflict) in the context of vows, linking the concept of self-humbling to the Day of Atonement requirement.