Judges 8:27 describes Gideon's ephod at Ophrah that led to idolatry — a tragic contrast to the altar of peace he built there.

Judges 9:5 records Abimelech's massacre at Ophrah — a violent antithesis to the peace altar Gideon built in 6:24.

Judges 8:32 records Gideon's burial at Ophrah, the same place where he built the altar named 'The LORD Is Peace' in 6:24.

In Exodus 17:15, Moses names an altar 'The LORD is my Banner' — the same naming pattern as 'The LORD is Peace' here. Both are theophoric altar names.

2 Thessalonians 3:16 invokes 'the Lord of peace' — directly echoing the name 'The LORD Is Peace' from Gideon's altar.

In Genesis 22:14, Abraham names a place 'The LORD will provide' — like Gideon naming his altar after God's peace. Both commemorate divine intervention.

1 Chronicles 22:9 promises Solomon as a man of peace — echoing the name 'The LORD Is Peace' from Gideon's altar.

In Genesis 16:13, Hagar names God 'El Roi' after an encounter — parallel to Gideon naming the altar 'Yahweh Shalom' after God's peace declaration.

In Genesis 33:20, Jacob erects an altar and names it 'El-Elohe-Israel' — a similar pattern of naming an altar after a divine attribute.

Genesis 35:7 records Jacob building an altar named El Bethel after God's revelation — similar to Gideon's altar naming after peace.

Jeremiah 23:6 gives the messianic name 'The LORD is our righteousness' — a similar compound divine name as 'The LORD is Peace' here.

Jeremiah 33:16 names the city 'The LORD is our righteousness' — another compound divine name parallel to 'The LORD is Peace' on the altar.

Ezekiel 48:35 names the city 'The LORD is there' — a similar 'Jehovah-___' compound name as 'Jehovah-Shalom' on Gideon's altar.