In Genesis 19:7, Lot pleads with the mob not to act wickedly — his direct moral opposition to their demand, condemning what they intend to do.

Genesis 13:13 calls the men of Sodom 'wicked, great sinners against the LORD' — the moral label that 19:4 vividly displays in action.

In Genesis 18:20, God declares Sodom's sin 'very grave' — the scene in 19:4, with every man surrounding the house, shows exactly why.

In Exodus 23:2, God warns 'do not follow a multitude to do evil' — precisely the mob sin every last man in Sodom commits.

In Proverbs 4:16, the wicked 'cannot sleep unless they have made someone stumble' — the Sodomites swarm the house at night, restless until they commit evil.

In Proverbs 6:18, one mark of wickedness is 'feet that make haste to run to evil' — exactly what the men of Sodom do when they rush to surround Lot's house.

In Judges 19:22, the men of Gibeah surround a house and demand the male guest be brought out for sexual assault — a near-identical replay of Sodom's mob scene.

In Judges 20:5, the Levite recounts how the men of Gibeah surrounded the house to assault him — the same mob violence as Sodom, now told as testimony before Israel.

In Luke 17:28, Jesus uses Lot's Sodom as a warning: life went on normally right until sudden judgment fell. The broader Sodom story foreshadows end-times destruction.

In Jeremiah 5:1-6, Jerusalem is searched for even one just person — yet all are corrupt. Both depict whole cities consumed by pervasive moral depravity, young to old.

In Romans 3:15, Paul says the wicked are 'swift to shed blood' — matching the Sodomites' violent intent as they crowd around Lot's house.